islam, politics and change

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160 islam, politics and change


5.3 Recent Legal Developments, Human Rights and Gender Notions:
Judicial Review to Protect the Rights of Women and Children


Gender and women’s rights activists affiliated to a number of institutions
and ngos, such as Rahima, Fahmina, Puan Amal Hayati, the Komnas


Perempuan (Women’s National Commission), and the lbh apik (Legal


Aid Centre for Women), have struggled to improve women’s legal status.
They have directed their activism not just at the state, but also at their


own Islamic communities. As White notes, they have sought to change


gender attitudes at both the intellectual and the grassroots level.⁵⁶ They


hold seminars to disseminate ideas on gender equality and to challenge


traditional interpretations of Islamic teaching, and they train men and
women to be ‘gender sensitive’ in their actions and ideals.⁵⁷ With the
same aim, they also publish journals focusing on gender issues. In doing


so, they attempt to contribute to the public debate and public policy on


women and gender issues.


Among the significant attempts made by these women’s rights
activists were the proposal for a Counter Legal Draft of the Kompilasi
and a proposal for a law on the elimination of domestic violence.
Unfortunately the Counter Legal Draft was dismissed. Its provisions were
too controversial.⁵⁸ The draft on the elimination of domestic violence


was issued in 2004 as Law No. 23/2004.


Recently two well-known Indonesian women have sought judicial
review in response to what they consider to be a gender bias and the
subordination of women in the decisions of judges. One judicial review is
sought by Halimah, the ex-wife of Bambang Trihatmojo, one of the sons


of former President Suharto. She felt that she had been treated unfairly


in court after she rejected her husband’s petition to divorce her on the
grounds of continuous dispute. She believed that the decision made by
the religious court to approve her husband’s petition had no appropriate
legal basis and had harmed and subordinated her. She therefore appealed.


at an Indonesian Conference on Religion and Peace, dated 11 August 2006,
http://www.icrp-online.org (accessed 25 October 2012).
Sally White and Maria Ulfah Anshor, ‘Islam and Gender in Contemporary
Indonesia’, 139.
See ibid. See also Arskal Salim,Demi Keadilan dan Kesetaraan, 23–40, and
Burhanuddin and Oman Fathurrahman,Tentang Perempuan Islam: Wacana dan
Gerakan(Jakarta: Gramedia Pustaka/ ppim, 2004), 113–152. See also a number of
policy reports written by The Asia Foundation on the programme of women’s
empowerment at http://asiafoundation.org/.
 See Euis Nurlaelawati,Modernization, Tradition, and Identity, 125–130. See also
White and Anshor, ‘Islam and Gender in Contemporary Indonesia’, 146.

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