internal dynamics of the prosperous justice party and jamaah tarbiyah 77
However, the development of the jt and pks also resembles Bayat’snotion of post-Islamism, in which political Islam, exhausted by its own
mission of building a comprehensive Islamic way of life both in society
and in the state, has started to adopt programmes it once criticised, such
as democracy, human rights, gender equality, religious pluralism, etc.
This seems to apply to the jt-pks, which no longer perceives itself as
offering an alternative ideology and programmes to replace the existing
ones, both in the Muslim community and for the religiously plural
Indonesian people. Rather, it has started to acknowledge its ideology and
programmes as being supplementary to making the Muslim community,
Indonesian society and the Indonesian nation-state better.
Appendix
Table 1pks Involvement in local governments
implementing Sharia regulations
No Region Head of Government
Kab. Bangka Barat pks
Kab. Bengkulu Utara pks
Prov. Bengkulu pks
Kab. Sukabumi pks
Kota Depok pks
Kab. Bekasi pks
Kota Banjarmasin pks
Kab. Kepulauan pks
Kab. Kampar pks
Kab. Solok Selatan pks
Prov. Bangka Belitung Other Party
Kab. Pandeglang Other Party
Kab. Serang Other Party
Kab. Muko-Muko Other Party
Kab. Gorontalo Other Party
Prov. Gorontalo Other Party
Kab. Cianjur Other Party
Kab. Indramayu Other Party
Kota Tasikmalaya Other Party
Kota Semarang Other Party
Kab. Cilacap Other Party
Kab. Gresik Other Party