Haynes, R. D. 1974. “Sva ̄mı ̄ Harida ̄s and the Harida ̄sı ̄ Samprada ̄y.” Ph.D. thesis,
University of Pennsylvania.
Hopkins, T. J. 1984. “Hindu Sects in America: the Kr.s.n.a Consciousness Example,” in
P. Gaeffke and D. A. Utz, eds., Identity and Divisions in Cults and Sects in South Asia.
Philadelphia, pp. 174–88.
JA=Journal Asiatique.
Jagadeesan, N. 1977. History of Sri Vaishnavism in the Tamil Country (Post-Ramanuja).
Madurai.
Jaiswal, S. 1967. The Origin and Development of Vais.n.avism (Vais.n.avism from 200 BCtoAD
500).Delhi.
Jones, K. W. 1989. Socio-religious Reform Movements in British India. Cambridge.
Joshi, R. V. 1959. Le rituel de la dévotion kr.s.n.aïte. Pondichéry.
Lester, R. C. 1992. “The Practice of Renunciation in S ́rı ̄vais.n.avism,” Journal of Oriental
Research, Madras56–62: 77–95.
——. 1994. “The Sa ̄tta ̄da S ́rı ̄vais.n.avas,” Journal of the American Oriental Society114:
39–53.
Lipski, A. 1971. “Bipincandra Pa ̄l and Reformed Hinduism,” History of Religions 11:
220–35.
Majumdar, A. K. 1969. Caitanya. His Life and Doctrine. A Study in Vais.n.avism. Bombay.
Matsubara, M. 1994. Pa ̄ñcara ̄tra Sam.hita ̄s & Early Vais.n.ava Theology with a Translation and
Critical Notes from Chapters on Theology in the Ahirbudhnya Sam.hita ̄.Delhi.
Mesquita, R. 1979. “Zur Veda ̄nta- und Pa ̄ñcara ̄tra-Tradition Na ̄thamunis,” Wiener
Zeischrift für die Kunde Süd-Asiens23: 163–93.
Meth Srinivasan, D. 1997. Many Heads, Arms and Eyes: Origin, Meaning and Form of
Multiplicity in Indian Art. Leiden.
Mukherjee, P. 1978. “Caitanya in Orissa,” in A. Eschmann, H. Kulke, and G. C. Tripathi
1978, pp. 309–19.
Mumme, P. Y. 1988. The S ́rı ̄vais.n.ava Theological Dispute: Man.ava ̄l.ama ̄muni and Veda ̄nta
Des ́ika. Madras.
Na ̄bha ̄jı ̄ (=Na ̄bha ̄da ̄sa). S ́rı ̄bhaktama ̄la, with the commentary Bhaktirasabodhinı ̄ of
Priya ̄da ̄sa and a (modern) commentary Bhaktisudha ̄sva ̄da of Sı ̄ta ̄ra ̄mas ́aran.a
Bhagava ̄nprasa ̄da Ru ̄pakala ̄. Lakhnaü (Lucknow): Tejakuma ̄ra Book Depot, 1977.
Neevel, W. G. 1977. Ya ̄muna’s Veda ̄nta and Pa ̄ñcara ̄tra: Integrating the Classical and the
Popular. Missoula.
Na ̄ra ̄yan. ̄ya Parvan ı in S ́a ̄ntiparvan (=12,321–39) of the Maha ̄bha ̄rata, Part III:
Moks.adharma B, ed. S. P. Belvalkar. Poona: Bhandarkar Oriental Research Institute,
1954.
Neog, M. 1965. S ́an.karadeva and His Times. Gauhati.
NP=Na ̄ra ̄yan.ı ̄yaparvan.
Oberlies, T. 1997. “Die Textgeschichte der S ́vetadvı ̄pa-Episode des Na ̄ra ̄yan.ı ̄ya (Mbh
12,321–326),” in Schreiner 1997, pp. 75–118.
Olivelle, P. 1986. Renunciation in Hinduism, Volume 1: The Debate and the Advaita Argument.
Vienna.
Paripa ̄t.al: see Gros 1968.
Pa u s.karasam.hita ̄, ed. Sree Yatiraja Sampathkumara Ramanuja Muni. Bangalore, 1934.
Pollet, G. 1980. “The Old Braj hagiography of Na ̄bha ̄da ̄s,” in W. M. Callewaert, ed., Early
Hindi Devotional Literature in Current Research. Leuven, pp. 142–9.
Renou, L. 1985a. “Les sectes,” in L. Renou, J. Filliozat et al., L’Inde classique. Manuel des
Études indiennes, Tome I. Paris (1st ed. 1947–9), pp. 620–61.
history of vais.n.ava traditions 269