The Blackwell Companion to Hinduism

(Romina) #1

Heesterman, J. C. 1976. The Inner Conflict of Tradition: An Essay in Indian Ritual, Kinship
and Society. Chicago: University of Chicago Press.
——. 1993. The Broken World of Sacrifice: Essays in Ancient Indian Ritual. Chicago:
University of Chicago Press.
Hiltebeitel, A. 1988, 1991. The Cult of Draupadi. Vol. 1, Mythologies from Gingee to
Kuruksetra. Vol. 2, On Hindu Ritual and the Goddess. Chicago: University of Chicago
Press.
Inden, R. 1990. Imagining India. Oxford: Blackwell.
Jaffrelot, C. 1996. The Hindu Nationalist Movement and Indian Politics: 1925 to the 1990s:
Strategies of Identity-Building, Implantation and Mobilisation (with Special Reference to
Central India). London: Hurst & Co.
Jha, Dwijendra Narayan. 2002. The Myth of the Holy Cow. London and New York: Verso.
Kahrs, E. 1998. Indian Semantic Analysis: The Nirvacana Tradition. Cambridge: Cambridge
University Press.
Kapur, Anuradh. 1993. “Deity to Crusader: The Changing Iconography of Ram,” in
Pandey, ed., Hindus and Others: The Question of Identity in India Today. New Delhi:
Viking, pp. 74–107.
King, R. 1999. Orientalism and Religion: Postcolonial Theory, India and the Mystic East.
London and New York. Routledge.
Larson, G. 1995. India’s Agony Over Religion. Albany: SUNY Press.
Lemke, Jay. 1995. “Intertextuality and Text Semantics,” in M. Gregory and P. Fries, eds.,
Discourse in Society: Functional Perspectives. Norwood, NJ: Ablex.
Lipner, Julius. 1996. “Ancient Banyan: An Inquiry into the Meaning of ‘Hinduness,’ ”
Religious Studies32: 109–26.
O’Connell, J. T. 1973. “The Word ‘Hindu’ in Gaudiya Vaisnava Texts,” Journal of the
American Oriental Society93 (3): 340–4.
Oberhammer, G. 1997. “Bemerkungen zum phänomen religiöser tradition im
Hinduismus,” in Oberhammer, ed., Studies in Hinduism: Vedism and Hinduism. Vienna:
Der Österreichischen Akademie der Wissenschaften: 9–42.
Olivelle, Patrick. 1993. The A ̄s ́rama System: The History and Hermeneutics of a Religious
Tradition. Oxford: Oxford University Press.
Omvedt, Gail. 1995. Dalit Visions: The Anti-Caste Movement and the Construction of an
Indian Identity. Delhi: Orient Longman.
Pandey, G., ed. 1993. Hindus and Others: The Question of Identity in India Today. New Delhi:
Viking.
Parry, J. 1994. Death in Banares. Cambridge: Cambridge University Press.
Piatigorsky, Alexander. 1985. “Some Phenomenological Observations on the Study of
Indian Religions,” in Burgardt and Cantille, eds., Indian Religion. London: Curzon,
pp. 208–24.
Raheja, Gloria G. 1988. The Poison in the Gift: Ritual, Prestation, and the Dominant Caste
in a North Indian Village. Chicago, London: University of Chicago Press.
Sanderson, A. Forthcoming. “S ́aivism: Its Development and Impact” (unpublished paper).
Silverstein, M. and Greg Urban. 1996. Natural Histories of Discourse. Chicago and
London: University of Chicago Press.
Sontheimer, G.-D. and Kulke, H., eds. 1997. Hinduism Reconsidered. Delhi: Manohar.
Smith, B. 2000. “Who Does, Can, and Should Speak for Hinduism?” Journal of the
American Academy of Religion68 (4): 741–9.
Smith, B. K. 1988. “Exorcising the Transcendent: Strategies for Redefining Hinduism and
Religion,” History of Religions27: 32–55.


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