59030 eb i-224 .pdf

Citta-vÓrtti(mind-waves; mental pro-
cesses), 121, 130. See alsoVÓrtti–s
Citta-vÓrtti-nirodha(suppression of
mental processes), 118. See also
Nirodha

DehaÓh(body), 22
Dh ̄araÓn ̄a. See underYoga
Dharma(as morality), 24, 79
Dharma-megha-sam ̄adhi(dharma-
cloud-sam ̄adhi), 127, 130
Dharmakaya(body of the Dharma
[Buddhism]), 170
Dh ̄atu-s, seven (seven types of biologi-
cal tissue), 42–43, 58, 63
Dh ̄atu-s, three [=tri-dh ̄atu](three con-
stituents of the person), 42–43,
52–53, 59–60, 103
(figure), 43
Dhyana ̄. See underYoga
DoÓsa-s, three[=tri-doÓsa] (three bioen-
ergetic principles; ‘humors’), 42–
43, 46, 52–53, 57, 59–62, 63,
80–81, 114
(figure), 43
v ̄ata, 52, 57, 59–60, 80–81
pitta, 52, 57, 59–60, 80–81
kapha, 52, 57, 59–60, 80–81
and times of day (table), 81
DraÓsÓtÓr (experiencer; ‘seer’), 99–100
DrasÓtuh svarupe’vast ̄ ̄anam(the seer’s
establishment in Self-nature),
99–100
DuÓhkha(suffering or mental distress),
104, 134
Dvandva-s(pairs of opposites), 112,
114

Ek ̄agrat ̄a(one-pointedness, one-
pointed concentration), 104, 122,
124, 129, 135
Ek ̄agrat ̄a parin ̄ama. Seeparin ̄ama-s

G ̄uru(‘weighty’, worthy of respect:
teacher), 140, 150, 173
female, 145
GuÓna-s(three energy forces; ‘strands’),

42–43, 57, 95, 96, 101–2, 105,

109–10, 132, 140 and dh ̄atu-s/

doÓsa-s(table), 43

sattva(purity, awareness), 42–43,

95, 101–2, 109, 132, 140

rajas(activity), 42–43, 95, 109, 140

tamas(stability, inertia) 42–43, 95,

109, 140

Jada ̄ (unconscious)

prakÓrtias, 33

Japa(repetition of mantra), 152

J ̄ıva(person; soul), 23, 34

J ̄ıvanmukta(liberated embodied per-

son), 31, 130

Jñana ̄ (higher knowing), 105. See also

Viveka–jñ ̄ana

Kaivalya (liberation: independence),

83, 86, 95–96, 106, 132, 168

Karma (principle that all actions are

both causes and effects), 27, 71,

100, 104, 110–11, 126

in relation to illness, 108

Khyati ̄ (discriminative knowledge), 96.

See alsoviveka–khy ̄ati, puruÓsa–

khy ̄ati

Kle ́sa-s(afflictions), 99–105, 130

as metaphysical illness, 100

(list), 101

avidya ̄ (ignorance), 96, 97, 101, 132

asmit ̄a(egoism; ‘I-am-ness’), 101–2,

103, 112

r ̄aga(attraction), 101, 102

dveÓsa(repulsion), 101, 102

abhinive ́sa(aversion to death), 101,

102–3

Kriya ̄

(physical cleansing actions), 109,

184n55

(spontaneous activity), 141

Kumbhaka(suspension of breath),

118–19, 148

puraka(breath suspension after in-

halation), 118–19

recaka(breath suspension after exha-

lation), 118–19

212 sanskrit terms