psychologypsychotherapy

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Rajapurkar, M. V. Meditation for personality development. Kaivalyadhama S. A. D. T. Gupta
Yogic Hospital and Health Care Centre Newsletter, Jan-Apr 2000, 1(5).


Rajneesh, Bhagwan Shree. Psychology of the Esoteric: The New Evolution of Man. New York:
HarperCollins, 1978.


Contents: Inward Revolution; The Mystery of Meditation; Sex, Love and Prayer: Three Steps to
the Divine; Kundalini Yoga; Esoteric Games: A Hindrance to Growth; The Psychology of
Dreams; Transcending the Seven Bodies; Becoming and Being; The Fallacy of Knowledge;
Windows to the Divine; Balancing the Rational and the Irrational


Raju, P. T. Approaches to the I-consciousness: Its depths, normal and abnormal. In P. T. Raju
and Albury Castell, eds., East West Studies on the Problem of the Self. The Hague, 1968, pp. 208-
261.


Rama, Swami. Mind and Its Analysis. In Swami Rama, Lectures on Yoga. 6th ed. Honesdale,
Pa.: The Himalayan International Institute of Yoga Science and Philosophy, 1979, pp. 121-131.


Ramamurthi, B. Mental health and yoga. The Yoga Review 1983, III(1):1-7; Yoga-Mimamsa,
1989, 28(1):49-52.


Abstract: The role of yoga in disturbed mental health is an area which needs careful consideration.
Elementary techniques in meditation do result in an increase in the mental capacity of the
practitioners. The value of yogic techniques in the treatment of established psychosis has to be
carefully examined. With the advances in neurochemistry, the problem of the basic defect in many
psychotic conditions is becoming clear. In yogic practices of pranayama, meditation, etc., it is well
known that the chemical activity in the brain undergoes a favorable change. Whether this change
could be made effective even in psychotic states needs to be investigated. It is also necessary to find
out whether any modified yogic practice could be suggested to disturbed persons who may not have
enough mental drive to undergo the routine yogic practices. It will be a great gain to mankind if
along with drug therapy of psychosis, yogic techniques could also be used. One should earnestly
hope that further knowledge in these fields would soon be available from practical observations
from many centers.


___. The fourth state of consciousness: The Thuriya Avastha. Psychiatry Clin Neurosci,
May 1995, 49(2):107-110.


___. Yoga, mind and the brain. In Vivekananda Kendra Prakashan, Yoga: The Science
of Holistic Living. Madras, India: Vivekananda Kendra Prakashan, 1996, pp. 181-187.


Ram Dass. B. Ram Dass lecture at Maryland Psychiatric Center. Journal of Transpersonal
Psychology, 1973, 5(1):75-103. (On yogis and psychiatry.)


Ranade, Subhash, and Sunanda Ranade. Memory loss. In Subhash Ranade and Sunanda
Ranade, Ayurveda and Yoga Therapy. Pune, India: Anmol Prakashan, 1995, p. 96.


Rani, N. J., and P. V. K. Rao. Body awareness and yoga training. Perceptual and Motor Skills,
1994, 79:1103-1106.


Rao, P. V. Krishna, and K. Sridevi. Psychoanalysis and Yoga: Remembering Geraldine Coster.
Indian Psychological Review, Mar 1994, 42(3-4):1ff.

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