psychologypsychotherapy

(Tina Sui) #1

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1979, 136(8):1085-1086.


Wangchen, Geshe Namgyal. Awakening the Mind: Basic Buddhist Meditations. Somerville,
Mass.: Wisdom Publications, 2001.


“Based on the teachings of Tsongkhapa, these profoundly effective meditations help replace
depression, anger, and other forms of mental pain with tranquillity, compassion, and wisdom.”


Wattelle, Charles, and Michel Nollevalle. Yoga et handicapés mentaux. Yoga revue mensuelle,
Nov 1971, 94:25-27. [In French.]


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30.


Watts, Fraser. Psychological research questions about yoga. Mental Health, Religion, &
Culture, May 2000, 3(1): 71-83.


Abstract: There are two kinds of scientific questions about procedures such as yoga: ‘process’
questions and ‘outcome’ questions. Research on the effectiveness of yoga indicates that it has a
variety of beneficial effects, but there is more doubt about whether it has unique effects. A broad
range of procedures which combine physical stillness with mental alertness seem to have
comparable effects. More subtle questions arise concerning the ‘processes’ by which yoga
achieves its effects, and both mental and physical processes need to be investigated. Concerning
physical aspects, attention needs to be given to the under-explored effects of posture on states of
consciousness. Concerning mental aspects, the ‘focusing’ of consciousness is likely to be
important; an unusual aspect of many forms of yoga is the somatic focus of consciousness. Also
relevant are the critical comments of Jung about appropriateness of yoga in the West. Though
Jung's views on this should not be accepted uncritically, they can be taken as setting an agenda
for a research programme.


Wegela, Karen Kissel. Meditation and therapy working together. Shambhala Sun, Nov 1999.
Article available online:
http://www.shambhalasun.com/Archives/Columnists/Wegela/WegelaNov99.htm.


““Psychotherapy can be a powerful complement to spiritual practice, supporting our inspiration to
develop awareness and compassion.”

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