psychologypsychotherapy

(Tina Sui) #1

anxiety symptoms, but the complementary prediction concerning P/A and somatic symptoms was
not supported.


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Budismo Zen, Bhakti-Yoga, Meditación Transcendental, Proyecto Vocacional Cristiano,
Psicosíntesis. Madrid: Ediciones Marova, 1981.


Sandweiss, Samuel H. Sai Baba: The Holyman and the Psychiatrist. New Delhi, 1976.


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Calif.: Integral Publishing, 1987, 1992.


Sarkar, Shrii Prabhat Ranjan. Yoga Psychology. Ananda Marga Publications, 1998.


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N.Y.: SUNY Press, 1986.


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[In German.]


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  1. [In German.]


Schmitz, Oscar A. H. Psychoanalyse und Yoga. Darmstadt: Otto Reichl Verlag, 1923. [In
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Seeman, Gary W. Individuation and subtle body: A commentary on Jung’s Kundalini Seminar.
Ph.D. dissertation. Pacifica Graduate Institute, 2001. Author email: [email protected].


Abstract: In 1932, C. G. Jung and J. W. Hauer presented a seminar series on the psychology of
Kundalini yoga. Throughout these lectures, Jung used Kundalini yoga symbolism to extend the
symbolic range of his analytical psychology. He and Hauer also discussed many concepts from
Indian philosophy. Some of their comments have been criticized for misinterpreting Kundalini
yoga. Others have raised controversy, especially Jung’s many warnings about dangers to
Westerners who attempt yoga practices.


Using a dialogic, hermeneutic method, this study compares Jung’s commentaries about Kundalini
yoga with a Kundalini yoga practitioner’s perspective. To help bridge these disciplines, it
addresses the following research questions: 1. How does personal transformation guided by
analytical psychology resemble or differ from personal transformation in Kundalini yoga? 2.
What controversies have been raised by Jung’s commentaries and interpretations of Kundalini
yoga texts? 3. How did these controversies arise from personal, cultural, and practice

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