Gemini 109five centres, man comes out to meet the world of
objectivity. When the impulses of Pra-n.a are gradually
withdrawn to the centre and when the mind retraces its
path from the peripheral five rays to the centre of
illumination, man finds himself entering the inner
chamber of the temple.
Primordial matter is grouped into five states for the
creation to descend into objectivity. Amidst the numerical
potencies, number five is midway as there are four
numbers of ascent before it and four numbers of descent
after it (when the first and the last of numbers, one and
nine, are linked up along the circumference of a circle at
the vernal equinox, there are only nine numbers around).
This is the nature of the sign Gemini which arranges things
in pairs of opposites. The numerical vibration of number
five creates differences of opinion when meditated upon
by the mundane man. On the contrary when meditated
by the spiritual student who exists in the buddhic plane, it
brings out the commonness between the seemingly
opposites of the pairs which come to be arranged as
complementaries to each other. By using the potency of
number five he cannot only solve all the problems of the
world but also rise above them in peace to help his fellow-
beings.
In those people who live in the individual and the
personal levels, this sign causes mental activity and
thought currents. The intellect of the average man works
out through this sign which finds its expression in matters
connected with affairs like diplomacy, social activity,
compromise, interpretation, translation, communion and
such others. All the scientific and literary activities of the
world are also governed by this sign. Oration, mimicry
and histrionic talents belong to this sign. Great thinkers,