Muhammad: The Hijra[172] Ibn al-Nadim, Fihrist, trans. Dodge, vol. 1, p. 57; Jeffery, Materials,
p. 85.
[173] Jeffery, Materials, p. 205.
[174] The reference to Jesus in this passage indicates Christian influence.
In speaking of Qur'an 6:83f, Horovitz, Untersuchungen, p. 37, felt that
Muhammad intentionally left out the names of the "Arabian" messengers. A
tradition in Ibn Sa`d, Classes, vol. 1, 2, p. 286, claims that Qur'an 42:11
was recited at the time the qibla was changed from Jerusalem to Mecca.
[175] See p. 116, n. 88.
[176] See Appendix F, p. 413.
[177] See Appendix D, p. 377..
[178] See n. 148, above.
[179] See Appendix D, p. 382.
[180] See Appendix D, p. 382.
[181] See n. 148, above.
[182] See ECMD, p. 308, where this Qur'an 10:94 was used to counter the
later Muslim charge that the Bible had been altered.
[183] See Appendix D, p. 383.
[184] The Christian apologist al-Kindi also noticed that these verses stood
in contradiction to the doctrine of Jihad; ECMD, p. 478.
[185] See Appendix F, p. 413.
[186] Ibn Sad, Classes, vol. 1, 2, pp. 281 f; Buhl, Muhammeds, p. 204; SEI, pp. 330 f. A canonical hadith reports thatA'isha lived in the house of