Muhammad, the Qur'an and Islam
[130] Guillaume, Muhammad, pp. 526 f; Ibn Sa`d, Classes, vol. 2, 1,
p. 134.
[131] Ibn Sa`d, Classes, vol. 1, 1, p. 240.
[132] Rudolph, Koran, p. 463, n. 12.
[133] See Andrae, Mohammed, p. 89.
[134] See Appendix F, p. 416.
[135] Ibn Sa`d, Classes, vol. 1, 1, pp. 151 f. Cf. Buhl, Muhammeds,
p. 297; Watt, Muhammad, p. 195.
[136] Cf. Qur'an 66; (Ibn Sa`d, Tabaqat, vol. 8, pp. 134 f, 154 f [from
Buhl]) Nöldeke and Schwally, GQ, vol. 1, p. 217; Buhl, Muhammeds,
p. 297, n. 93; EI², s.v. "Mariya." Nöldeke and Schwally show that the
contradictory stories given in most Islamic traditions are later innovations;
cf. e.g. Sahih Bukhari, vol. 3, pp. 387 f; vol. 7, pp. 140 f.
[137] Sahih Bukhari, vol. 6, p. 408 f.
[138] Cf. Sahih Bukhari, vol. 6, p. 410.
[139] See Appendix D, p. 389.
[140] See Appendix D, p. 389.
[141] Wellhausen, Medina, pp. 292 f. Cf. Sahih Bukhari, vol. 3, p. 559.
[142] Guillaume, Muhammad, p. 660; Ibn Sa`d, Classes, vol. 2, 1, p. 146;
Wellhausen, Medina, p. 297.