The Economist December 4th 2021 83
Books & artsThepoliticsofhistoryThe rice bowl’s tale
R
arely can a  spoonful  of  rice  have
caused  such  a  stir.  When  M.K.  Stalin,
chief  minister  of  Tamil  Nadu,  addressed
the south Indian state’s legislature on Sep
tember 9th, he celebrated a musty sample
of  the  country’s  humble  staple.  Carbon
dating by an American laboratory, he said,
had  just  proved  that  the  rice,  found  in  a
small  clay  offering  bowl—itself  tucked
inside  a  burial  urn  outside  the  village  of
Sivakalai,  near  the  southernmost  tip  of
India—was  some  3,200  years  old.  This
made  it  the  earliest  evidence  yet  found  of
civilisation in Tamil Nadu. The top duty of
his government, the chief minister trium
phantly declared, was to establish that the
history  of  India  “begins  from  the  land
scape of the Tamils”.
The  received  wisdom  about  India’s
early history has been that civilisation gen
erally flowed the other way, from north to
south. So why is a provincial politician so
keen  to  turn  this  narrative  upside  down?
The answer lies in modern identity politics
as much as archaeology.
Mr  Stalin’s  party,  which  returned  to
power in Tamil Nadu in May after a decadein the wilderness, has secular roots and is
sworn to defend south India, and particu
larly  its  Dravidian  languages,  from  per
ceived cultural dominance by the far more
populous  north.  This  threat  has  grown
since  2014,  when  the  Hindunationalist
Bharatiya Janata Party (bjp) won control of
the national government. With its strong
hold  in  the  conservative  north,  the  bjp
tends to see not strength, but weakness in
diversity. It also tends to view the past as a
simple story of the rise of a Sanskrit civili
sation—Sanskrit  being  the  language  of
Hindu  texts,  and  ancestor  of  most  Indo
European  languages  spoken  across  north
India—which peaked in a panIndian gold
en  age,  followed  by  sad  decline  during  a
millennium of Muslim and Christian rule. Sustaining  a  Tamil  counternarrative
requires evidence—which is why archaeol
ogy  matters.  Aside  from  the  rich  and  so
phisticated ancient Tamil poetry known as
Sangam  literature,  until  now  proof  of  the
south’s  claim  to  equal  antiquity  has  been
thin  on  the  ground.  Tamil  Nadu’s  two  an
nual  monsoons  and  long  seasons  of
extreme  heat  are  destructive  to  brick  or
wooden  remains.  Ethnic  nationalists  also
accuse  authorities  in  faroff  Delhi,  India’s
capital,  of  devoting  far  more  resources  to
archaeology in the north than in the south.
But the balance of discoveries has been
changing;  Mr  Stalin’s  rice  pot  was  not  the
first  startling  recent  find  in  Tamil  Nadu.
Over the past decade estimates of when ur
ban  settlement  began  in  the  state  have
been  pushed  steadily  back,  from  around
300 bcto the 1155bccarbon date of the Siva
kalai  rice  offering.  The  biggest  break
through came in 2014 near a village called
Keeladi,  outside  the  city  of  Madurai.  It  is
said  that  a  local  lorry  driver  overheard
archaeologists  chatting  at  a  roadside  tea
stall. He took them to a palm grove where
he  confessed  to  stealing  coconuts.  It  was
littered with sherds of ancient pottery. 
Now  in  its  seventh  excavation  season,
the  110acre  site  (pictured)  has  not  turned
up  big  monuments  or  rich  treasures.  The
grid of deep trenches, cut into six acres so
far,  has  instead  produced  abundant  evi
dence of continued urban settlement from
as long ago as the early sixth century bc, as
well  as  of  industries  such  as  weaving  and
pottery and extensive trade. The older straCHENNAI
Archaeological finds in Tamil Nadu complicate the story of civilisation in India→Alsointhissection
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