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JUDITH BUTLER Rosenzweig died too early to revise his stand, but Buber came to embrace a version of Zionism that would include a ...

BENJAMIN’S ‘‘CRITIQUE OF VIOLENCE’’ was the very wave that carried fascism.^5 Derrida also worries that Benjamin wrote to Carl S ...

JUDITH BUTLER tion between gods and humans. When Artemis and Apollo arrive on the scene to punish Niobe for her outrageous claim ...

BENJAMIN’S ‘‘CRITIQUE OF VIOLENCE’’ is to bind the person to the law, establishing the subject as the singular cause of what she ...

JUDITH BUTLER become a kind of violence that opposes violence? For Benjamin, this divine violence has the power to destroy mythi ...

BENJAMIN’S ‘‘CRITIQUE OF VIOLENCE’’ by which a distinction is drawn between violence used for just ends and violence used for un ...

JUDITH BUTLER ‘‘soul,’’ since it belongs precisely to those who are living, and I hope to make clear how this works in my conclu ...

BENJAMIN’S ‘‘CRITIQUE OF VIOLENCE’’ dictated by the commandment. Indeed, it is clearly distinguished from duty and, indeed, obed ...

JUDITH BUTLER and we have seen that this kind of hostile counter-violence is itself the expression of what remains unbound, ungu ...

BENJAMIN’S ‘‘CRITIQUE OF VIOLENCE’’ designated as such only by themselves? His final reference to a sacred execution would seem, ...

JUDITH BUTLER conditions of human suffering. The suffering to which Benjamin refers is one that is coextensive with life, one th ...

BENJAMIN’S ‘‘CRITIQUE OF VIOLENCE’’ sacred transience. For transience to be eternal means that there will never be an end to tra ...

JUDITH BUTLER tively. Only with that punishment does law emerge, producing the guilty and punishable subject who effectively con ...

BENJAMIN’S ‘‘CRITIQUE OF VIOLENCE’’ the commandment ‘‘Thou shalt not kill’’ functions not as a theological basis for revolu- tio ...

From Rosenzweig to Levinas Philosophy of War Ste ́phane Mose`s 1 It seems that through the work of Franz Rosenzweig, and subsequ ...

FROM ROSENZWEIG TO LEVINAS into an intelligible cosmos. Moreover, the individual, who was supposed to blossom forth as an autono ...

STE ́PHANE MOSE`S only against opposing armies but equally against civil populations, was already in evidence in 1914–18, its sy ...

FROM ROSENZWEIG TO LEVINAS ontology. This is not a simple analogy. The world war and the crisis of the philosophy of Being do no ...

STE ́PHANE MOSE`S to a higher order, free will is transcended and realized as rational freedom; but in this permanent movement t ...

FROM ROSENZWEIG TO LEVINAS When he is cut off from this context, which alone ties him to the universal, he falls back into a pur ...