The History of Christian Theology

(Elliott) #1

Lecture 24: Anglicans and Puritans


Anglicans and Puritans .....................................................................


Lecture 24

Anglican theology is the theology of the Anglicana Ecclesia in Latin, the
Church of England, to translate into English. Anglican is now a much
broader term; it is not just the Church of England.

A


nglican is from a Latin word meaning “English,” and refers to
the Church of England. The Anglican communion is a worldwide
fellowship of national churches in communion with the established
Church of England. The Anglican communion is led but not governed by
the archbishop of Canterbury in England. Its main American branch is the
Episcopal Church.

Anglican theology, that is, the teachings of the Church of England, is
often described as a via media, a “middle way” between Catholicism and
Protestantism. Its most important document, the Book of Common Prayer,
contains a liturgy with many Catholic elements. The prayer book treats
baptism (including infant baptism, which is the norm) as regenerating.
The eucharistic liturgy is ambiguous on the issue of the real presence of
Christ’s body and blood, so that both Lutherans and Calvinists have found it
acceptable. This deliberate ambiguity is characteristically Anglican, allowing
people with quite different theologies to participate in the same church.

Its doctrinal formula, the 39 Articles, leans in a more Reformed direction.
The eating of Christ’s À esh in the Eucharist is entirely spiritual, suggesting
no real presence of Christ’s body in the bread. Predestination is af¿ rmed in a
way that suggests, but does not positively state, unconditional election. The
articles include a strong doctrine of prevenient grace, but no af¿ rmation that
it is ever irresistible.

The ambiguity of these documents was of great importance because of the
establishment of the Church of England. “Established” church is a technical
term, meaning a state church supported and to some extent supervised
and enforced by the government. The Church of England was required by
Parliament in the Act of Uniformity (1559) to conduct services according
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