Native American Herbal, Plant Knowledge

(Martin Jones) #1
a list of diseases or conditions for which that particular chemical
has been thought to be helpful -- this ranges from what Native
people reported to ethnobotanists in the 19th century to what
antiquated herbalists thought in the quaint terminology of plant
pharmacopaeia books to modern experimental testing by qualified doctors and
scientists, so there's no real way to evaluate that listing. it's a mish-mash If there is
no such listing, the data guys didn't find any bodily uses of that chemical.

Generally, the info in these tables is a guide to further research. It cannot be

trusted as reporting solid facts, real and confirmed quantities obtained by reliable
techniques, nor are the bodily uses, especially disease cures, mentioned in the
listouts for each chemical to be considered reliable. This is a beginning, not a set of
answers. To me, one of its best uses is a helpful explanation of many traditional
plant uses -- yes, there is validity, but this is not the final explanation of it.

My cautions on other pages are repeated here: presumably the

people who performed the ID's of the plants were certain of the
species -- but botanists have revised species namings of varioius
plants from time to time. Too, lab techniques have changed a lot
over the years. Finally, the lab analysts, whoever and whenevber
they were, did not necessarily analyse plants as Native
practitioners treated or used them -- they were usually dried, sometimes smoked,
steamed, boiled, baked, or fermented in water by themselves or with other plant
parts. Both for medicines and for general health tonics (vitamins and minerals,
nutritional health), mixtures were often used. And not all were eaten or drunk --
not even when infusions or teas were made. Some were sprinkled on hot rocks of
sweat lodges. Some were smoked in medicine pipes. Some were washes or poultices
for skin or wound treatment. If you indiscriminately chug down old recipes, you
might be drinking the equivalent of a skin antiseptic or hairtonic or something.

Long ago, certain people -- not everyone -- knew a lot of

practical knowledge about plants. This wasn't necessarily
communicated to ethnobotanists, even if the practitioner wanted
to do so. Language problems would prevent much sublety from
getting across (interpreters were often ignorant half-breed
drunks). Many of the ethnobotanists had no real respect for
native knowledge, and considered that they were recording primitive supersitions,
rather than practical biology, and complexities of organic chemistry (which in any
case they often knew nothing about themselves). Most of the older knowledge has
been lost. Not every "elder" knows everything -- indeed most know nothing --
about plants and their uses. All of this must be kept in mind by students of any age.
Another caution is the fact that many wild plants now grow in polluted

USDA plant table notes


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