Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear
it in the way of duty. Jesus bids them count upon it, and then consider of it. Our Saviour explains
this by two similitudes; the former showing that we must consider the expenses of our religion; the
latter, that we must consider the perils of it. Sit down and count the cost; consider it will cost the
mortifying of sin, even the most beloved lusts. The proudest and most daring sinner cannot stand
against God, for who knows the power of his anger? It is our interest to seek peace with him, and
we need not send to ask conditions of peace, they are offered to us, and are highly to our advantage.
In some way a disciple of Christ will be put to the trial. May we seek to be disciples indeed, and
be careful not to grow slack in our profession, or afraid of the cross; that we may be the good salt
of the earth, to season those around us with the savour of Christ.
Chapter 15
Chapter Outline
Parables of the lost sheep, and the piece of (1–10)
silver.
The prodigal son, his wickedness and (11–16)
distress.
His repentance and pardon. (17–24)
The elder brother offended. (25–32)Verses 1–10
The parable of the lost sheep is very applicable to the great work of man's redemption. The lost
sheep represents the sinner as departed from God, and exposed to certain ruin if not brought back
to him, yet not desirous to return. Christ is earnest in bringing sinners home. In the parable of the
lost piece of silver, that which is lost, is one piece, of small value compared with the rest. Yet the
woman seeks diligently till she finds it. This represents the various means and methods God makes
use of to bring lost souls home to himself, and the Saviour's joy on their return to him. How careful
then should we be that our repentance is unto salvation!
Verses 11–16
The parable of the prodigal son shows the nature of repentance, and the Lord's readiness to
welcome and bless all who return to him. It fully sets forth the riches of gospel grace; and it has
been, and will be, while the world stands, of unspeakable use to poor sinners, to direct and to
encourage them in repenting and returning to God. It is bad, and the beginning of worse, when men
look upon God's gifts as debts due to them. The great folly of sinners, and that which ruins them,
is, being content in their life-time to receive their good things. Our first parents ruined themselves
and all their race, by a foolish ambition to be independent, and this is at the bottom of sinners'