beauty of holiness which is in God's sight of great price. He was wonderfully preserved in his
infancy; for God will take special care of those of whom he designs to make special use. And did
he thus protect the child Moses? Much more will he secure the interests of his holy child Jesus,
from the enemies who are gathered together against him. They persecuted Stephen for disputing
in defence of Christ and his gospel: in opposition to these they set up Moses and his law. They may
understand, if they do not wilfully shut their eyes against the light, that God will, by this Jesus,
deliver them out of a worse slavery than that of Egypt. Although men prolong their own miseries,
yet the Lord will take care of his servants, and effect his own designs of mercy.
Verses 30–41
Men deceive themselves, if they think God cannot do what he sees to be good any where; he
can bring his people into a wilderness, and there speak comfortably to them. He appeared to Moses
in a flame of fire, yet the bush was not consumed; which represented the state of Israel in Egypt,
where, though they were in the fire of affliction, yet they were not consumed. It may also be looked
upon as a type of Christ's taking upon him the nature of man, and the union between the Divine
and human nature. The death of Abraham, Isaac, and Jacob, cannot break the covenant relation
between God and them. Our Saviour by this proves the future state, Mt 22:31. Abraham is dead,
yet God is still his God, therefore Abraham is still alive. Now, this is that life and immortality which
are brought to light by the gospel. Stephen here shows that Moses was an eminent type of Christ,
as he was Israel's deliverer. God has compassion for the troubles of his church, and the groans of
his persecuted people; and their deliverance takes rise from his pity. And that deliverance was
typical of what Christ did, when, for us men, and for our salvation, he came down from heaven.
This Jesus, whom they now refused, as their fathers did Moses, even this same has God advanced
to be a Prince and Saviour. It does not at all take from the just honour of Moses to say, that he was
but an instrument, and that he is infinitely outshone by Jesus. In asserting that Jesus should change
the customs of the ceremonial law. Stephen was so far from blaspheming Moses, that really he
honoured him, by showing how the prophecy of Moses was come to pass, which was so clear. God
who gave them those customs by his servant Moses, might, no doubt, change the custom by his
Son Jesus. But Israel thrust Moses from them, and would have returned to their bondage; so men
in general will not obey Jesus, because they love this present evil world, and rejoice in their own
works and devices.
Verses 42–50
Stephen upbraids the Jews with the idolatry of their fathers, to which God gave them up as a
punishment for their early forsaking him. It was no dishonour, but an honour to God, that the
tabernacle gave way to the temple; so it is now, that the earthly temple gives way to the spiritual
one; and so it will be when, at last, the spiritual shall give way to the eternal one. The whole world
is God's temple, in which he is every where present, and fills it with his glory; what occasion has
he then for a temple to manifest himself in? And these things show his eternal power and Godhead.
But as heaven is his throne, and the earth his footstool, so none of our services can profit Him who
made all things. Next to the human nature of Christ, the broken and spiritual heart is his most valued
temple.