Since men became enemies to God, they have been very ready to be enemies one to another.
And those that embrace religion, must expect to meet with enemies in a world whose smiles seldom
agree with Christ's. Recompense to no man evil for evil. That is a brutish recompence, befitting
only animals, which are not conscious of any being above them, or of any existence hereafter. And
not only do, but study and take care to do, that which is amiable and creditable, and recommends
religion to all with whom you converse. Study the things that make for peace; if it be possible,
without offending God and wounding conscience. Avenge not yourselves. This is a hard lesson to
corrupt nature, therefore a remedy against it is added. Give place unto wrath. When a man's passion
is up, and the stream is strong, let it pass off; lest it be made to rage the more against us. The line
of our duty is clearly marked out, and if our enemies are not melted by persevering kindness, we
are not to seek vengeance; they will be consumed by the fiery wrath of that God to whom vengeance
belongeth. The last verse suggests what is not easily understood by the world; that in all strife and
contention, those that revenge are conquered, and those that forgive are conquerors. Be not overcome
of evil. Learn to defeat ill designs against you, either to change them, or to preserve your own
peace. He that has this rule over his spirit, is better than the mighty. God's children may be asked
whether it is not more sweet unto them than all earthly good, that God so enables them by his Spirit,
thus to feel and act.
Chapter 13
Chapter Outline
The duty of subjection to governors. (1–7)
Exhortations to mutual love. (8–10)
To temperance and sobriety. (11–14)Verses 1–7
The grace of the gospel teaches us submission and quiet, where pride and the carnal mind only
see causes for murmuring and discontent. Whatever the persons in authority over us themselves
may be, yet the just power they have, must be submitted to and obeyed. In the general course of
human affairs, rulers are not a terror to honest, quiet, and good subjects, but to evil-doers. Such is
the power of sin and corruption, that many will be kept back from crimes only by the fear of
punishment. Thou hast the benefit of the government, therefore do what thou canst to preserve it,
and nothing to disturb it. This directs private persons to behave quietly and peaceably where God
has set them, 1Ti 2:1, 2. Christians must not use any trick or fraud. All smuggling, dealing in
contraband goods, withholding or evading duties, is rebellion against the express command of God.
Thus honest neighbours are robbed, who will have to pay the more; and the crimes of smugglers,
and others who join with them, are abetted. It is painful that some professors of the gospel should
countenance such dishonest practices. The lesson here taught it becomes all Christians to learn and