of those outward observances, and without this they were of no account. No penalty or sacrifice
was appointed for those who wilfully broke their vow of being Nazarites; they must answer another
day for such profane trifling with the Lord their God; but those were to be relieved who did not sin
wilfully. There is nothing in Scripture that bears the least resemblance to the religious orders of
the church of Rome, except these Nazarites. But mark the difference, or rather how completely
opposed! The religious of that church are forbidden to marry; but no such restriction is laid upon
the Nazarites. They are commanded to abstain from meats; but the Nazarites might eat any food
allowed other Israelites. They are not generally forbidden wine, not even on their fasting days; but
the Nazarites might not have wine at any time. Their vow is lasting, even to the end of their lives;
the Nazarites' vow was only for a limited time, at their own will; and in certain cases not unless
allowed by husbands or parents. Such a thorough difference there is between rules of man's invention
and those directed in Scripture, Let us not forget that the Lord Jesus is not only our Surety, but also
our example. For his sake we must renounce worldly pleasures, abstain from fleshy lusts, be separate
from sinners, make open profession of our faith, moderate natural affections, be spiritually-minded,
and devoted to God's service, and desirous to be an example all around us. (Nu 6:22-27)
Verses 22–27
The priests were solemnly to bless the people in the name of the Lord. To be under the almighty
protection of God our Saviour; to enjoy his favour as the smile of a loving Father, or as the cheering
beams of the sun; while he mercifully forgives our sins, supplies our wants, consoles the heart, and
prepares us by his grace for eternal glory; these things form the substance of this blessing, and the
sum total of all blessings. In so rich a list of mercies worldly joys are not worthy to be mentioned.
Here is a form of prayer. The name Jehovah is three times repeated. The Jews think there is some
mystery; and we know what it is, the New Testament having explained it. There we are directed
to expect the blessing from the grace of our Lord Jesus Christ, the love of the Father, and the
communion of the Holy Ghost, 2Co 13:14; each of which Persons is Jehovah, and yet they are not
three Lords, but one Lord.
Chapter 7
Chapter Outline
The offerings of the princes at the dedication (1–9)
of the tabernacle.
The offerings of the princes at the dedication (10–89)
of the altar.Verses 1–9
The offering of the princes to the service of the tabernacle was not made till it was fully set up.
Necessary observances must always take place of free-will offerings. The more any are advanced,