Moses sums up all the arguments for obedience in two words, the blessing and the curse. He
charged the people to choose which they would have. Moses then appointed a public and solemn
proclamation of the blessing and curse, to be made upon the two mountains of Gerizim and Ebal.
We have broken the law, and are under its curse, without remedy from ourselves. In mercy, the
gospel again sets before us a blessing and a curse. A blessing, if we obey the call to repentance, to
faith in Christ, and newness of heart and life through him; an awful curse, if we neglect so great
salvation. Let us thankfully welcome these glad tidings of great joy; and let us not harden our hearts,
but hear this voice of God while it is called to-day, and while he invites us to come to him upon a
mercy-seat. Let us be diligent to make our calling and election sure.
Chapter 12
Chapter Outline
Monuments of idolatry to be destroyed. (1–4)
The place of God's service to be kept. (5–32)Verses 1–4
Moses comes to the statutes he had to give in charge to Israel; and begins with such as relate
to the worship of God. The Israelites are charged not to bring the rites and usages of idolaters into
the worship of God; not under colour of making it better. We cannot serve God and mammon; nor
worship the true God and idols; nor depend upon Christ Jesus and upon superstitious or self-righteous
confidences.
Verses 5–32
The command to bring ALL the sacrifices to the door of the tabernacle, was now explained
with reference to the promised land. As to moral service, then, as now, men might pray and worship
every where, as they did in their synagogues. The place which God would choose, is said to be the
place where he would put his name. It was to be his habitation, where, as King of Israel, he would
be found by all who reverently sought him. Now, under the gospel, we have no temple or altar that
sanctifies the gift but Christ only: and as to the places of worship, the prophets foretold that in every
place the spiritual incense should be offered, Mal 1:11. Our Saviour declared, that those are accepted
as true worshippers, who worship God in sincerity and truth, without regard either to this mountain
or Jerusalem, Joh 4:21. And a devout Israelite might honour God, keep up communion with him,
and obtain mercy from him, though he had no opportunity of bringing a sacrifice to his altar. Work
for God should be done with holy joy and cheerfulness. Even children and servants must rejoice
before God; the services of religion are to be a pleasure, and not a task or drudgery. It is the duty
of people to be kind to their ministers, who teach them well, and set them good examples. As long
as we live, we need their assistance, till we come to that world where ordinances will not be needed.
Whether we eat or drink, or whatever we do, we are commanded to do all to the glory of God. And