Matthew Henry's Concise Commentary on the Bible

(Jeff_L) #1

the promises of God to Abraham; whose posterity were promised the richest blessings, and from
whom the Messiah was to descend.


Verses 25–43


The fourteen years being gone, Jacob was willing to depart without any provision, except God's
promise. But he had in many ways a just claim on Laban's substance, and it was the will of God
that he should be provided for from it. He referred his cause to God, rather than agree for stated
wages with Laban, whose selfishness was very great. And it would appear that he acted honestly,
when none but those of the colours fixed upon should be found among his cattle. Laban selfishly
thought that his cattle would produce few different in colour from their own. Jacob's course after
this agreement has been considered an instance of his policy and management. But it was done by
intimation from God, and as a token of his power. The Lord will one way or another plead the cause
of the oppressed, and honour those who simply trust his providence. Neither could Laban complain
of Jacob, for he had nothing more than was freely agreed that he should have; nor was he injured,
but greatly benefitted by Jacob's services. May all our mercies be received with thanksgiving and
prayer, that coming from his bounty, they may lead to his praise.


Chapter 31


Chapter Outline
Jacob departs secretly. (1–21)
Laban pursues Jacob. (23–35)
Jacob's complaint of Laban's conduct. (36–42)
Their covenant at Galeed. (43–55)

Verses 1–21


The affairs of these families are related very minutely, while (what are called) the great events
of states and kingdoms at that period, are not mentioned. The Bible teaches people the common
duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the
various stations and duties of life. Selfish men consider themselves robbed of all that goes past
them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth
is that error which is the root of covetousness, envy, and all evil. The men of the world stand in
each other's way, and every one seems to be taking away from the rest; hence discontent, envy,
and discord. But there are possessions that will suffice for all; happy they who seek them in the
first place. In all our removals we should have respect to the command and promise of God. If He
be with us, we need not fear. The perils which surround us are so many, that nothing else can really
encourage our hearts. To remember favoured seasons of communion with God, is very refreshing
when in difficulties; and we should often recollect our vows, that we fail not to fulfil them.

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