Heaven and Hell: The Portable New Century Edition

(Romina) #1

§218 government 113


f. Every individual and community, including the country and the church and in a universal sense
the Lord’s kingdom, is our neighbor; and supporting them out of a love for their welfare, in keep-
ing with the quality of their state, is “loving our neighbor”; so their welfare (which is the common
good that is to be of primary concern) is our neighbor: 6818 – 6824 , 8123. Further, civic good, which
is what is just, is our neighbor: 2915 , 4730 , 8120 – 8123. So charity toward our neighbor reaches out
to every single detail of our lives; and to love what is good and do what is good out of a love for
what is good and true, to do what is just out of a love for what is just in every role and action is to
love our neighbor: 2417 , 8121 , 8124 [ 8121 – 8124 ].


these is well known. The heart has one function, the lungs another, the


liver another, the pancreas and spleen others, and so also for each sensory


organ. Just as we have these various services going on in our bodies, so


services are carried on in the universal human that is heaven, since it is its


communities that correspond to them. (The reader may see in the appro-


priate chapter above, §§ 87 – 102 , that everything in heaven corresponds to


something in us.)


Still, all the forms of government share a central focus on the public


good as their end, and within that good, the good of each individual.f


This is because everyone in all heaven is under the guidance of the Lord,


who loves everyone and who from his divine love arranges things so that


it is the common good from which individuals receive what is good for


them. Each individual receives benefi t in proportion to his or her love of


the whole, for to the extent that they love the whole they love all the


individuals. Since this love is the Lord’s they are proportionally loved by


the Lord and are benefi ted.


We may conclude from this what the offi cials are like—namely, that 218


they are the people who more than others enjoy love and wisdom and


who therefore, out of that love, wish well to everyone and out of that


wisdom know how to make sure it happens. People like this do not con-


trol and command but minister and serve, for doing good for others out


of a love for what is good is serving, and making sure that it happens is


ministering. They do not make themselves more important than other


people but less so, for they put the welfare of the community and of their


neighbor fi rst and their own later. What is fi rst is more important, and


what is later is less.


They do have respect and renown, though. They live in the center of


their communities, loftier than others, and in splendid mansions as well;


and they accept this renown and respect. However, they do so not on


their own account but for the sake of obedience. They all know that this


respect and this renown are gifts from the Lord, so that they may be


obeyed.

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