REFLECTIONS ON CHARACTER AND LEADERSHIP

(Chris Devlin) #1

102 REFLECTIONS ON CHARACTER AND LEADERSHIP


Men can suffer similar feelings, often related to an unconscious sense
of guilt about doing better than their father, which fi nds it roots in
childhood. There is also the saying that ‘ nothing grows in the shade of
a great tree. ’ Having a formidable father doesn ’ t always help. This may
lead to anxiety because of fear never to be able to live up to the father ’ s
standards. In addition, if an effort is made, these talented youngsters
struggle with the fear of the father ’ s envy (and consequent retribution)
(Schafer, 1984 ). These instances suggest that the Oedipal drama has
never been successfully resolved for these individuals. Infantile fears like
these, which may contain a kernel of truth, are often based on covert
messages, and may linger on into adulthood (Kets de Vries, 1989 ). They
will be exacerbated if an individual ’ s success takes them into a different
social or fi nancial sphere from their family background, raising real fears
of separation, estrangement, and rejection.
There is one important caveat worth mentioning concerning the
issue of gender and imposture, and it relates to sexuality. While it
is almost impossible for a man to fake orgasm, this form of impos-
ture is relatively easy for women (Roach, 2008 ). Women who expe-
rience diffi culties in reaching orgasm, and for various reasons take
recourse to faking it, may also feel imposturous in other areas of
their lives.
Like the true impostor, the person who feels imposturous adopts an
inauthentic survival strategy to win approval from others. Sycophancy,
intellectual fl attery, and charm become means of defl ecting anticipated
social rejection. Telling the other person what he or she wants to hear
becomes a strategy for gaining approval and postponing the dreaded
moment of being revealed as an impostor.

Fear of Success

This way of thinking and acting is reminiscent of one of Freud ’ s char-
acter types in his 1916 essay, ‘ Those Wrecked by Success, ’ a group of
people who fall ill when a long - cherished wish comes to fruition. There
are some differences, however. The people Freud describes may go
further than merely feeling inauthentic and fraudulent, and actually
engage in self - defeating acts, achieving, as it were, ‘ victory through
defeat ’ (Reik, 1941 ). Their ‘ success neurosis ’ causes them unhappiness
when they are faced with their own accomplishments, at least at one
level of consciousness. Another perspective on this is to see their behav-
ior as a form of rebellion, a continuation of an old determination not to
submit to the expectations of their parents.
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