MEDICINE AND PHILOSOPHY IN CLASSICAL ANTIQUITY

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260 Aristotle and his school

Among the relatively few scholars who have occupied themselves with

this work (on which the last monograph dates from 1911 ),^3 it has been

the source of continuous disagreement. Apart from numerous difficulties

of textual transmission and interpretation of particular passages, the main

issues are ( 1 ) whether the work is by Aristotle and, if so, ( 2 ) whether it

is part ofHistory of Animalsas it was originally intended by Aristotle or

not,^4 or, if not, ( 3 ) what the original status of the work was and how it

came to be added toHistory of Animalsin the later tradition. From the

eighteenth century onwards the view that the work is spurious seems to

have been dominant,^5 with alleged doctrinal differences between ‘Hist. an.

10 ’ and other writings of Aristotle, especiallyGeneration of Animals(Gen.

an.), constituting the main obstacles to accepting the text as genuine. These

concerned issues such as the idea that the female contributes seed of her

own to produce offspring, the idea thatpneumadraws in the mixture of

male and female seed into the uterus, the idea that heat is responsible for

the formation of moles, and the idea that multiple offspring from one

single pregnancy is to be explained by reference to different places of the

uterus receiving different portions of the seed – views seemingly advocated

in ‘Hist. an. 10 ’ but explicitly rejected inGeneration of Animals. In addition,

arguments concerning style (or rather, lack of style), syntax and vocabulary,

as well as the observation of a striking number of similarities with some

of the Hippocratic writings, have been adduced to demonstrate that this

work could not possibly be by Aristotle and was more likely to have been

written by a medical author.

This view has in recent times been challenged by at least two distin-

guished Aristotelian scholars. J. Tricot conceded that there were differences

of doctrine, but argued that ‘Hist. an. 10 ’ represents an earlier stage of

Aristotle’s thinking on the matter which he later abandoned and critically

reviewed inGeneration of Animals.^6 More recently, David Balme has ar-

gued that the accounts inGeneration of Animalsand ‘Hist. an. 10 ’ do not

contradict each other and that there is no reason to assume that the latter

work is not by Aristotle – indeed, Balme claimed that our interpretation

(^3) Rudberg ( 1911 ). For some briefer discussions see Aubert and Wimmer ( 1868 ) 6 ; Dittmeyer ( 1907 )
v; Gigon ( 1983 ) 502 – 3 ; Louis ( 1964 – 9 ) vol.i, xxxi–xxxii and vol.iii, 147 – 55 ; Peck ( 1965 ) lvi–lviii;
Poschenrieder ( 1887 ) 33 ; Rose ( 1854 ) 172 ff.; Spengel ( 1842 ); Zeller ( 1879 ) 408 ff.
(^4) It should be noted that the question of ‘belonging toHistory of Animals’ does not necessarily depend
on the book’s Aristotelian authorship being settled, if one is prepared to consider the possibility (once
popular in scholarship but currently out of fashion) thatHistory of Animalswas, from the start, a
work of multiple authorship.
(^5) For a survey of older scholarship see Balme ( 1985 ) 191 – 206.
(^6) Tricot ( 1957 ) 17.

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