MEDICINE AND PHILOSOPHY IN CLASSICAL ANTIQUITY

(Ron) #1
AristotleOn Sterility 271

why menstrual bloodismentioned in ‘Hist. an. 10 ’, but only in the context

of irregularities in menstruation, which are to be taken as signs pointing

to a certain cause of failure to conceive.^50 In fact, throughout ‘Hist. an.

10 ’ it remains unclear what exactly the female contribution consists of.

To be sure, there is frequent mention of an emission, by the female, of

fluid,^51 indeed of seedK L;^52 but on two occasions ( 636 b 15 – 16 and

637 b 19 ) the female is said to ‘contributetothe seed’K <  

)


3  L.^53 And in the only apparently unambiguous statement to this

effect, in 637 b 30 – 1 K 3 

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L, the text does not make clear what actually


happens at the moment of conception. Interpreters have usually assumed

that the author believes that both male and female seedmixin the mouth

of the uterus and that this mixture is subsequently drawn into the uterus

with the aid ofpneuma. Now, if this was his position, it would be tanta-

mount to the view which Aristotle vigorously combats inGen. an. 727 b 7

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L,^54 and we would


have a serious inconsistency. Yet on looking closer at the actual evidence for

this, it is by no means certain that this is what the author has in mind. The

statement in 637 b 30 – 1 quoted above can also be taken to mean that female

ejaculation brings about a favourable condition – but does not necessarily

constitute the material agent – for fertility, which would explain why it

is so often mentioned as an indicator:^55 the fact that she ejaculates (also

in sleep), indicates that she is ready to receive the male seed and draw it

into the uterus, because it shows that the uterus is positioned in the right

direction.^56 This does not contradict Aristotle’s statement inGen. an. 739 a

21 that the fluid women discharge during intercourse does not represent the

female material contribution to conception, nor his insistence that the fact

that women also discharge this fluid while having erotic dreams is no sign

of it actually contributing to conception. To be sure,Hist. an. 638 a 8 and a

20 ff. speak of a mixture (‘Why do not the females generate by themselves,

since it is granted that the uterus draws in the male emission too when it

(^50634) a 12 ff.
(^51634) b 29 , 37 ; 635 a 21 ; 635 b 37 ; 636 a 6 , 10 ff.; 636 b 4 – 5 , 37 ; 637 a 2 – 3 ; 637 a 15 ; 637 a 37 ; 637 b 12 ;
637 b 19 ; 637 b 31 ; 638 a 1.
(^52634) b 37 ; 635 b 37 ; 636 a 11 – 12 ; 637 b 31.
(^53) Cf. the use of <  

 3 -# inGen. an. 739 a 21 and <  

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inGen. an. 729 a 21 f.
(^54) See alsoGen. an. 739 b 16 ff. (^55634) b 30 ff.; 635 b 2 ; 635 b 22 ff.; 637 b 25 – 32.
(^56) See 635 b 2 :  1 $ # 
 
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1 ;  < 
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.Cf.
Gen. an. 739 a 35.

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