MEDICINE AND PHILOSOPHY IN CLASSICAL ANTIQUITY

(Ron) #1
16 Medicine and Philosophy in Classical Antiquity

Fortunately, there have recently been some encouraging signs of interest,

such as the greater scholarly appreciation of Aristotle’s awareness of, and re-

ceptivity to, Hippocratic and other medical literature (such as Diocles), the

interest taken in early Peripatetic physiological ideas, theopusculaand frag-

ments of Theophrastus, Strato, and theProblems(Problemata physica), and

in the Anonymus Londiniensis.^24 Still, the subject of Aristotle’s relationship

to medicine is a vast area, and the study of the role of Aristotelianism in

the development of ancient medicine is still in its infancy. Such a project

would first of all have to cover the reception, transformation and further

development of medical knowledge in the works of Aristotle and the early

Peripatetic school. This would comprise a study of Aristotle’s views on the

status of medicine, his characterisation of medicine and medical practice,

and his use and further development of medical knowledge in the areas of

anatomy, physiology and embryology; and it would also have to comprise

the (largely neglected) medical works of the early Peripatos, such as the

medical sections of theProblemataand the treatiseOn Breath, as well as the

works of Theophrastus and Strato on human physiology, pathology and

embryology. It would further have to examine the development of medical

thought in the Peripatetic school in the Hellenistic period and the reception

of Aristotelian thought in the major Hellenistic medical systems of Praxago-

ras, Herophilus, Erasistratus and the Empiricists. Thirdly, it would have to

cover the more striking aspects of Galen’s Aristotelianism, such as the role

of Aristotelian terminology, methodology, philosophy of science, and tele-

ological explanation in Galen’s work; and finally, it would have to consider

the impact of developments in medicine after Aristotle – for example the

Alexandrian discoveries of the nervous system and of the cognitive function

of the brain, or the medical theories of Galen – on later Aristotelian thought

and on the interpretation of Aristotle’s biological, physiological and psy-

chological writings in late antiquity by the ancient commentators, such as

Alexander of Aphrodisias, Themistius, Simplicius and John Philoponus, or

by authors such as Nemesius of Emesa and Meletius of Sardes. This is a

very rich and challenging field, in which there still is an enormous amount

of work to do, especially when artificial boundaries between medicine and

philosophy are crossed and interaction between the two domains is con-

sidered afresh.

In the present volume, chapter 9 is a first step towards such a reassess-

ment. It is concerned with what I claim to be an Aristotelian discussion

(^24) In addition to older studies by Flashar ( 1962 ) and ( 1966 ) and Marenghi ( 1961 ), see the more recent
titles by King, Manetti, Oser-Grote, Roselli, Fortenbaugh and Repici listed in the bibliography.

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