- 3.4 The Questionnaire
- 3.5 The Questions
- 3.6 Serendipity and Textual Research
- CHAPTER 4: RESPONSES OF THE SHAMANS, READERS AND WRI TERS
- 4.1 The Shamans Responses
- 4.2 The Readers Reponses
- 4.3 The Writers Responses
- 4.4 Discussion
- CHAPTER 5: THE TEXTUAL RESEARCH
- 5.1 David Malouf: The Shaman
- 5.2 Thomas Keneally: The Chanting Priest
- 5.3 Colleen McCullough: The Alchemist
- 5.4 Discussion
- CHAPTER 6: THE MYTHOPOEI C WRI TER THE NARROW GATE: BRI DGI NG TWO WORLDS
- 6.1 I ntroduction: The Mythopoeic Writer as Shaman
- 6.2 Neo-shamanism and the West
- 6.3 The Fictive Power of Neo-shamanism
- 6.4 Neo-shamanic I nitiation
- 6.5 The Anima-Animus Entelechy
- 6.6 Mythopoeic Writers and Neo-shamanic Knowledge
- 6.7 Mythopoeic Perception
- 6.8 Mythopoeic Lies
- 6.9 The I maginal Membrane
- CHAPTER 7: THE IMAGI NAL REALM
- 7.1 I ntroduction
- 7.2 The Scientific View
- and the Mundane World 7.3 The Connection between the I maginal Realm
- CHAPTER 8: CONSCI OUSNESS AND SOUL
- 8.1 Consciousness
- 8.2 The Human Soul and World Soul (anima mundi) iii
- CHAPTER 9: MYTHOPOEI C LI TERARY CONSCI OUSNESS
- 9.1 I magination and Literary Consciousness
- 9.2 Embedded Mythopoeic Literary Consciousness
- 9.3 Receptiveness to Mythopoeic Literary Consciousness
- 9.4 The Mythic Dimension
- CHAPTER 10: THE MYTHOPOEI C DI MENSI ONS OF PLACE-ELSEWHERE-PLACE
- 10.1 I ntroduction
- 10.2 Place as a Mobius Strip-like Continuum
- 10.3 The Mythopoeic Meaning and Experience of Place
- CHAPTER 11: CONCLUSION: THE SACRED HERI TAGE
- 11.1 An Epistemology
- 11.2 Emergent Themes of the Research
- in the Realm of Place 11.3 The Mythopoeic Writer as Spiritual Functionary
- BI BLI OGRAPHY
ron
(Ron)
#1