Introduction xiiicorrupted by lack of an unadulterated text on which to base them
selves, through the rubble one can glimpse a superb archeological
fragment of unitarian teaching. Embedded in Vedic writings and
Buddhist Sutras there is no doubt that one can discover fragments
of pure Tawhid (Uruty). The Christian phenomenon is so solidly
established on the trinitarian lie that it, understandably, never pro
duced the pure and lucid gnostic tradition that exists in the radi
ant sufism of Islam. Christian spirituality is trapped in the mental
phase, and therefore the false-self is given reality. The result isthat
the spiritual impulse in this pseudo-religion is shot through with
sadism, masochism, and incest. According to the pure doctrine of
the Huda, or ancient guidance that has adhered from the time of
our father, Sayyidina Adam, peace be upon him, gnosis lies in the
hands of the prophet of the time. When his reign is over it passes
to the next prophet. 1mean by that, the prophet is the door to knowl
edge of Allah. This is why for six hundred years there was a living
Christian gnostic tradition, and after that there was only an adul
terated one full of miracle, stigmata and other neurotic manifesta
tions.
Jesus, Prophet of Islam shows us how the 'true' Christian teach
ing was diverted, or one might say de-railed, by the powerful
Pauline explosion. It is clear from this remarkable work that these
unfortunate and persecuted unitarians, who so persistently
emerged among the Christians when the human intellect thought
the thing out and cut through the fantasy of mystery-constructs to
a trueunderstanding of Allah' stransactionwithmen, were denied
access to the Islam that would have solved their intellectual di
lemma and offered them the homeland of wisdom.
The meaning of this book for Christians can only be that they
must examine again with an open mind the fantasy called Chris
tian religion, and look frankly at an organisation fragmented in
sects beyond any sane motivation, grasping at every hint of spir
ituality outside it and trying to annexe it (e.g, Christian Zen and
Jung's suggested Christian yoga). They must look at an organisa
tion still trundling on through its commitment to supporting both
the status quo and the revolutionary forces that want to destroy
the status quo - a religion which at the popular level celebrates its
two central rites by tying gifts to a fir tree and rolling eggs down a
hiIl, and at the intellectual level no longer exists at all.