WEITLING AND MARX 109
ist who taught Proudhon German philosophy, though both Hess
and Grün had far more learning than the self-educated tailor. Like
them, he believed that communism must be steeped in love, human
kindness, and justice. His gospel, to use the words of Louis Blanc,
was "L'Evangile en action," a secular faith comparable to that of
the Anabaptists, the Moravian Brethren, and the Levelers and
Diggers of England. It was a gospel to be proclaimed. It did not
need to be scientifically demonstrated.^5
Weitling began his career as a journeyman tailor, and he re
mained a champion of journeymen throughout his life. He wrote
before the days of Darwinian evolution and modern industrial
capitalism; he did not understand the role of capitalism as an in
strument of progress in the modern world; and he had never seen
any large-scale industry. His psychology was that of the guild
craftsman who sensed that his livelihood was challenged seriously
by new forces which he did not understand fully, but which
threatened to reduce him to the level of the unskilled city prole
tarian.^6
Despite a warm heart and a winning, kindly personality, Weitling, as a spokesman for his class, could bitterly denounce the
ruling exploiting employer class. He typified many of the best
qualities of his group: he was a man of courage and self-sacrifice
and a believer in an honest day's work for an honest day's pay. He
was not so much the inventor of new ideas as the eloquent voice
that gave expression to the many real grievances of his fellow
workers. He dreamed of a state controlled by skilled workers; and
though he attacked violently the existing differences between em
ployer and employee, he did not preach the class struggle, but
made his appeal to men of good will in all classes. He was ready to
propagandize the rich and powerful, as well as the poor and im-
(^5) See Sombart, Der proletarische Sozialismus, II, 192. Weitling continued the
same theme in Die Republik der Arbeiter, published in New York.
(^6) See Adolf Douai, "Wilhelm Weitling und die Sozialdemokratie der Gegen¬
wart," Des seligen Schneider's Weitling Lehre von Sozialismus und Communis¬
mus (New York, 1879), 271-81.