Y‘shua, because of His Blood, is now 'seen' rising and the ancient Doors must give way to Him. The Eternal
Doors must let Him into the Heavenly abode, for He is the King of Glory – His Death proves it and His
Resurrection confirms it. These Doors wouldn't open for anyone else.
Y‘shua makes a Way for us to follow Him into the Heavenly realm where not only the Heavenly Temple of
YHWH is, but also the Heavenly Jerusalem (Rev 3:12; 7:15; 11:1, 19; 14:15; 15:5, 8; 21:2, 10, 22). As for
those who want to follow us who are not covered by His Blood, the same fate awaits them that awaited
Pharaoh's Army that followed Moses and the Sons of Israel into the Red Sea. For the Red Sea was also
'breached' by the Power behind the Staff of Moses. This is a picture of the Heavenly ̳cleaving asunder‘.
Y‘shua came from above (John 8:23); and when He died and rose again, made a Breach in the Heavenly
Fence, Gate or Door. In making this Breach (Peretz) in the Heavens, He stands on the other side and calls to
His lambs and sheep on the Earth. We hear His Voice and seek to follow Him into our inheritance. Of course
at this point, the Greek translations and commentaries are not able to present this because they have failed
to understand the Hebraic connection between the Matthew 11, Micah 2 and Psalm 24. They are deeply
engrossed in trying to figure out if the Greek word for violence is passive or middle, and just who the violent
people were that either came against or into the Kingdom.
In the beginning of Psalm 24, it speaks of the Earth being established upon the Waters. This will help us to
further link the 'Heavenly Breach' to the Creation firmament. The preceding six verses of the Psalm read:
―The Earth is YHWH's and all it contains, The world and those who dwell in it. For He has founded it upon
the seas and established it upon the rivers. Who may ascend into the Mountain of YHWH? And who may
stand in His holy place? He who has clean hands and a pure heart, who has not lifted up his soul to
falsehood and has not sworn deceitfully. He shall receive a blessing from YHWH and righteousness from the
God of his salvation. This is the generation of those who seek Him who seek Your Face, even Jacob. Selah‖.
(Psalm 24:1-6)
At first glance, the Earth being established upon the seas and rivers seems to make sense physically. But
immediately we see that it must mean more than just the physical with its reference to ascending to the
Mountain of YHWH (being in Heaven; although one can also interpret it to mean Mt. Zion or Mt. Moriah).
Those who ascend it will receive Salvation – the Salvation that YHWH has promised to the Sons of Jacob.
The seas and the rivers are a direct reference back to the first chapter of Genesis, where the physical
Heavens and the Earth were made to exist in the lower Waters. YHWH dwelt in the upper Waters. A
firmament (or expanse, as some Bibles call it) separated them.
The Hebrew for seas in the Psalm above is yam and should be translated as waters. (Benjamin Davidson,
The Analytical Hebrew and Chaldee Lexicon (Grand Rapids, MI: Zondervan Publishing House, 1979), p.
483.) The word for rivers is nih-hah-rote and is translated properly. It can mean, 'current, stream...river‘ (Ibid.
p. 538). The sentence is saying basically the same thing over again but in a different way, substituting rivers
for waters. Saying the same thing but in a different way is very common in Hebrew. It's called parallelism.
'Waters' and 'rivers' parallel one another. That the verse in question refers to Creation is evident from vv. 1- 2
where YHWH is said to own the Heavens and the Earth, establishing it upon the Waters (Keil, Commentary
On The Old Testament, vol. 5, Psalms, p. 211).
How can we be in the Presence of El Shaddai when there is nothing that we can do to actually get there,
humanly speaking? Y‘shua is speaking about this in Matt 11:12. He is not talking about Zealots and Herod's
henchmen. He is speaking of Eternal matters and how YHWH is going to make a way for us to get into the
Kingdom of the Heaven.
Y‘shua is the Shepherd who dislodges the rocks and branches for the sheep (Micah 2:12-13) (the rocks and
branches being the Heavenly Door or Gate keeping all Mankind out); and He Himself goes before His Flock,
having broken through – and on the other side He calls to those that are His. His Sheep hear His Voice and
proceed (as sheep do) through the opening made by the Shepherd to be on the side where He is. This
Breach that is made is seen now to be made in the very expanse (KJV: firmament) that separates YHWH
from Man in Creation – even before the Fall. For in Creation, Adam and Eve did not live where YHWH lived:
―Then God said, ̳Let there be an expanse in the midst of the Waters and let it separate the waters from the
Waters. God made the expanse, and separated the waters which were below the expanse from the Waters
which were above the expanse; and it was so. God called the expanse Heaven. And there was evening and
there was morning, a second day. Then God said, ̳Let the waters below the Heavens be gathered into one
place, and let the dry land appear'; and it was so. God called the dry land Earth and the gathering of the
waters He called seas; and God saw that it was good‖. (Gen 1:6-10)