Bibliography1646, weekly, with interruptions). Revived at various times with somewhat different
title.
[Nedham, Marchamont, ed.] Mercurius Politicus. June 6, 1650–April 12, 1660, weekly, with
some interruptions.
[Nedham, Marchamont, ed.] Mercurius Pragmaticus. Communicating Intelligence from all parts,
especially from Westminster and the Head Quarters. Sept. 14 1647–April 17, 1649, weekly,
with interruptions; Mercurius Pragmaticus, for King Charles II. April 17, 1649–May 28, 1650.
[Nedham, Marchamont] News from Brussels. In a letter from a neer attendant on his Majesties
person. London, 1660.
[Nedham, Marchamont, ed.] The Publick Intelligencer, Communicating the Chief Occurrances and
Proceedings within the Dominions of England, Scotland, and Ireland. Oct. 1, 1655–April 9,
1660, weekly.
[Nedham, Marchamont] A True State of the Case of the Commonwealth of England, Scotland, and
Ireland... in reference to the late established Government By a Lord Protector and a Parlament.
London, 1654.
A New-Years-Gift for the Rump. Oxford, 1660.
Nicetas Acominate. Imperii Graeci Historia. Paris, 1647.
[Nichole, Pierre] The Pernicious Consequence of The New Heresie of the Jesuits against the King
and the State. London, 1666.
No New Parliament: Or some queries or Considerations Humbly offered to the present Parliament-
Members. London, 1660.
Original Letters and Papers of State, Addressed to Oliver Cromwell. Concerning the Affairs of Great
Britain. From the Year MDCXLIX to MDCLVIII. Found among the Political Collections of Mr.
John Milton, ed. John Nicholls. London, 1674.
Osborne, John. An Indictment against Tythes. London, 1659.
Overton, Richard. An Appeale From the Degenerate Representative Body the Commons of England
Assembled at Westminster: To the Body Represented. The Free People in General... And in
Especiall, To his Excellency, Sir Thomas Fairfax, Captaine Generall, and all the Officers and
Soldiers Under his Command. London, 1647.
O[verton], R[ichard]. Man’s Mortalitie. Or, A Treatise Wherein ’tis proved, both Theologically
and Philosophically, that whole Man (as a rationall Creature) is a Compound wholly mortall,
contrary to that common distinction of Soule and Body. Amsterdam [London], 1643 [1644].
Ovid, esp. Epistulae ex Ponto, Tristia, Heroides, Amores, Metamorphoses, ed. Grant Showerman,
et al. Cambridge, Mass. and London: Harvard University Press and Heinemann, 1977–89.
[Owen, John] Indulgence and Toleration Considered: In a Letter to a Person of Honour. London,
1667.
Owen, John. Of the Divine Originall, Authority, Self-Evidencing Light and Power of the Scriptures.
London, 1658.
[Owen, John] Truth and Innocence Vindicated: in a Survey of a Discourse Concerning Ecclesiastical
Polity. London, 1669.
P[agitt], E[phraim]. Heresiography: Or, A Description of the Hereticks and Sectaries of these latter
times. London, 1645.
Palmer, Herbert. The Glasse of Gods Providence Towards His Faithfull Ones. Held Forth in a
Sermon preached to the two Houses of Parliament, at Margarets Westminster, Aug. 13, 1644...
The Whole is applyed specially to a more carefull observation of our late Covenant, and particularly
against the ungodly toleration pleaded for under pretence of Liberty of Conscience. London, 1644.