Cities of God: The Religion of the Italian Communes 1125-1325

(Darren Dugan) #1

Chapter Four


Ordering Families,


Neighborhoods, and Cities





As political entities, the communes lacked the ancient roots and dignity that


made for civil legitimacy.^1 They invoked their new patron saints as a replace-


ment for the emperor. They organized their corporations using religious


forms and so borrowed a sacred authority. In ceremonies the community


experienced itself as a corporate reality. Through its rituals, the city came


alive, claimed a place in the world, and united its citizens into an ordered


society. By their rituals, medieval Italian cities created an integrated religious


geography for those who lived in them. Through participation in public


rituals, individuals created families, families created neighborhoods, and


neighborhoods created the city.


MakingFamilies


Near the beginning of the communal period, the French bishop Hildebert


of Lavardin said to the bishops assembled for the Council of Chartres: ‘‘In


the city of God there are three sacraments that precede all the others by the


time of their institution and that are the most important for the redemption


of the children of God: baptism, the Eucharist, and marriage. Of these three


the first is marriage.’’^2 Although he lived in France, Hildebert spoke for the


Italians of the age of the communes. Marriage was not only a sacramental


act, it was a civic act, which created the smallest unit of society, the family.^3



  1. As noted by Trexler,Public Life, 43 , and Thompson,Revival Preachers, 1 – 9. See also Quentin Skinner,
    The Foundations of Modern Political Thought, 1 : The Renaissance(Cambridge: Cambridge University Press,
    1978 ), 3 – 22 , on the communes’ de facto, but not de jure, freedom from imperial rule.

  2. Council of Chartres ( 1124 ), Mansi 21 : 307 ; on this text, see Francesco Chiovaro, ‘‘Le mariage chre ́t-
    ien en occident,’’Histoire ve ́cue du peuple chre ́tien(Toulouse: Pivat, 1979 ), 1 : 245.

  3. On marriage in the communal period, see Gabriella Airaldi, ‘‘Il matrimonio nell’Italia medievale,’’
    Atti dell’Accademia ligure di scienze e lettere 34 ( 1977 ): esp. 228 – 35. On the medieval period generally, see
    Chiovaro, ‘‘Mariage,’’ 225 – 55. Christopher Brooke,The Medieval Idea of Marriage(Oxford: Oxford Univer-
    sity Press, 1991 ), has an excellent bibliography, pp. 287 – 312.

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