Cities of God: The Religion of the Italian Communes 1125-1325

(Darren Dugan) #1

Chapter One


The Mother Church





In a sermon on the Annunciation, the Dominican preacher Bartolomeo of


Braganze, later bishop of Vicenza, digressed and praised hometowns, no


matter how small. He contrasted Christ’s little Nazareth with the great cities


he had visited. ‘‘There was Paris, then he came to Bologna, then he went to


Rome, and then he was sent to Jerusalem. But on this feast, the Son of God,


through Gabriel, teaches us that we should glory in our own town more than


all others. For God in the Gospel tells us: Go and sit in the lowest place!’’^1


Bartolomeo had it right. For a thirteenth-century Italian no place could


compare with his birthplace, however humble. The native city was itself


sacred. Not that grand buildings, mighty walls, bustling commerce, a power-


ful militia, and a splendid location did not count. All the better! The twelfth-


and thirteenth-centuryLaudes Civitatum,poems hailing Italian cities, tell us


what citizens gloried in most: large and numerous churches, famous bishops,


tombs of powerful saints, and grand public spectacles.^2 These proved the


glory of the city, the pride of citizens. In churches, bigger was better, as, in


saints, international renown outclassed mere local devotion. The Franciscan


friar Salimbene of Parma visited the Black Monks of Cluny in 1247 .He


commented with chagrin that the French Benedictines outshone their broth-


ers in Italy—they had the grandest church and monastery in Europe.^3



  1. Bartolomeo of Vicenza,Sermones de Beata Virgine ( 1266 ),ed. Laura Gaffuri (Padua: Antenore, 1993 ),
    Sermo 55. 4 ,p. 363 : ‘‘Loca vero nobilia prima pronte nominantur ut: erat Parisius, venit Bononiam, ivit
    Romam, missus est in Ierusalem. Et per hoc Dei Filius per Gabrielem nos edocuit ut illa loca eligamus
    que possint de nobis magis quam nos de ipsis, gloriari. Propter quod Deus in evangelio consulit: vade et
    recumbe in novissimo loco [Luke 14 : 10 ]’’; on this passage, see ibid., p. xvi.

  2. Giorgio Cracco, ‘‘La ‘cura animarum’ nella cultura laica del tardo Medioevo (lo specchio delle
    ‘Laudes Civitatum’),’’Pievi e parrocchie,ed. Erba et al., esp. 1 : 561 , and Pini,Citta`, comuni e corporazioni, 177.

  3. Salimbene,Cronica( 1247 ), Baird trans., 203.

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