Cities of God: The Religion of the Italian Communes 1125-1325

(Darren Dugan) #1

TheMotherChurch 29 


baptistery with the city saved the massive freestanding communal structures


from being pulled down after the Council of Trent, when baptismal churches


proliferated and quiet private baptism became the Catholic norm.


Some Italian cities inherited ancient baptisteries and continued to use


them.^86 Medieval Ravenna used the Neronian baptistery, which is found in


the baptistery’s usual ancient location, off the cathedral’s north transept (fig.


13 ); the old Arian baptistery there had long since been converted into a


church. Crema used its ancient baptistery into the fourteenth century; that


at Pavia was in use until its demolition in 1488. Brescia used its ancient


baptistery until the sixteenth century. Some cities, like Treviso, converted


churches that happened to lie beyond the north transept into baptisteries


(fig. 14 ). But most communal baptisteries were themselves products of a


building boom during the twelfth and thirteenth centuries. The boom began


with the construction of a new baptistery at Verona under Bishop Bernardo


( 1123 – 35 ). Pisa dedicated its famous baptistery in 1152. With the collapse of


imperial control in the north, constructions started in earnest: Cremona in


1167 , Parma in 1196 , and, during the same period, the great constructions


at Florence and Padua.^87 The thirteenth century saw cities improving and


redecorating both ancient and twelfth-century baptisteries. Some cities felt


the need of something more impressive than their early communal construc-


tions and initiated projects to replace them. Bologna, in 1250 , funded a proj-


ect to take down the old structure in front of the duomo and build a more


impressive one.^88 Nothing came of the project, but they did redo the old


building under Bishop Ottaviano degli Ubaldini in 1272.^89 I have already


mentioned work at Vicenza. Como rebuilt its Paleo-Christian baptistery in


the 1270 s. Siena, at the end of the century, replaced its old freestanding


baptistery with a modern one under the apse of the duomo.


As princes replaced the republics in the fourteenth-century, the boom


ended, although Modena drew up plans (never executed) to replace their old


baptistery in 1326.^90 Bergamo completed a new building in 1340 , perhaps


the last monumental baptistery of the Italian Middle Ages. Under princely


domination, the baptistery lost civic importance. Milan, under the Visconti,


abandoned their ancient baptisteries of San Giovanni and Santo Stefano in



  1. By contrast, in the communal period, there is but one example of a


decision to abandon a monumental baptistery, at Faenza in 1172. There they


turned the building into a church and moved the font to a chapel in the



  1. On baptistery construction, see Cattaneo, ‘‘Battistero,’’ 173 – 90.

  2. Annales Cremonenses ( 1167 ), ed. Georg Waitz,MGH.SS 31 : 186.

  3. Bologna Stat.i( 1250 ), 1 : 440.

  4. Manzini,Cenni storici, 26.

  5. Modena Stat. ( 1327 ), 6. 1 ,p. 862 ; on this project, see Giuseppe Pistoni, ‘‘I battisteri della diocesi
    di Modena,’’Atti del convegno di Parma ( 1976 ), 99. Nothing seems to have come of it: Modena Stat. ( 1327 ),

  6. 1 ,p. 682.

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