Félix Guattari: Thought, Friendship, and Visionary Cartography

pre-actualized, pre-specified matter which constitutes desire, that is, a

becoming-other.

And in A Thousand Plateaus, we instead read:

We treat the BwO as the full egg before the extension of the

organism and the organization of the organs, before the formation

of the strata; as the intense egg defined by axes and vectors,

gradients and thresholds, by dynamic tendencies involving energy

transformation and kinematic movements involving group dis-

placement, by migrations: all independent of accessory forms

because the organs appear and function here only as pure intens-

ities ... The tantric egg. (A Thousand Plateaus, 153, emphasis in the

original)

We can consider the tantric egg as the rhythm that allows a syntony

between prana and atman, cosmic breath and singular soul. It is the

locus of indetermination, the condition of becoming-other. Conscious-

ness is constituted by the same elements of which rocks, butterflies

and integrated circuits are made, because in each of these worldly

objects the same undetermined potentiality circulates, the Spinozist

substance.

But this is never tinged with any form of spiritualism because

phenomena of contiguity and osmosis between one state of being

and any other state of being are made possible by matter itself,

by the dynamics that animate it, the manner in which it gives

life to its more or less stable configurations, which in the last ana-

lysis are all unstable (from the point of view of a Time without

Organs).

******

Ah, I was forgetting – sooner or later we will have to talk about the

Time without Organs, that is the independent time of duration, the time

that is not incarnated in the pulsations of the sentient organism, but is

the condition of existence of the body and of its pulsations. The time

of the eternal return.

The biospheric-noospheric continuum cannot be defined either as

biosor as noos because the inorganic proliferates in the organic, the

organic proliferates in the noetic, and the noetic in its turn circulates

prolifically in the organic (as communication psychochemistry teaches

us), and the organic in the inorganic.

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