that, in their permanence and in their becoming, we label with the
word ‘I’.
In their works, Deleuze and Guattari do not, to my knowledge,
explicitly open the door toward Buddhist thought, but something in
their thinking allows me to hazard the hypothesis of contiguity
between rhizomatic thought and the thought of the void.112 Thought, Friendship and Visionary Cartography9780230_221192_11_cha10.pdf 10/3/08 11:36 AM Page 112