account of the sacrifice (see Sura 37:100–112).
- What is Islam’s view of the Jewish people?
Muslims  consider    the     Jewish  nation  to  have    been
chosen  especially  by  Allah:  ‘‘O Children    of  Israel! Call    to
mind     the     [special]   favor   which   I   bestowed    upon    you,    and
fulfill your    covenant    with    Me  as  I   fulfill My  Covenant    with
you,    and fear    none    but Me’’    (Sura   2:40).
However,     the     Jews    lost    this    position    to  the     Muslims,
and as  we  have    seen,   were    transformed into    detested    ‘‘apes
and  swine.’’    In  line    with    this,   many    Muslims     today   claim
that     Ishmael     was     the     ‘‘righteous     son’’   whom    Abraham
almost  sacrificed. However,    this    idea    makes   nonsense    of  the
divine   promises    (which  appear  in  Islamic     as  well    as  in
Christian    sources)    that    the     birth   of  this    son     would   be
miraculous.  For     most    Muslim  tradition   holds   that    while
Abraham  was     old     when    Ishmael     was     born,   the     boy’s
mother, Hagar,  was a   robust  twenty  four    years   of  age.    But
where    is  the     miracle     in  a   twenty  four    year    old     woman
conceiving   a   child,  even    if  the     father  is  old?    Only    if  the
sacrificial son were    Isaac,  the son of  the aged    Sarah,  would
these   traditions  of  a   miraculous  birth   (common to  Muslims,
Christians, and Jews)   make    sense.
In   addition,   the     Islamic     view    creates     historical
problems:    if  the     Jews    lost    their   special     position    before
Abraham’s    sacrifice,  so  that    Ishmael     was     the     chosen  son
instead  of  Isaac,  what    of  Moses   and     the     other   Jewish
prophets    that    Islam   acknowledges?   Clearly the Muslim  idea
that     Ishmael     supplanted  Isaac   is  an  anachronistic
