Ven. Acariya Mun - Spiritual Biography + photos

(Jacob Rumans) #1

  1. This is a reference to the sankhãra khandha: one of the mental
    components of personality which is associated with thought and imagi-
    nation. Sankhãra are the thoughts that constantly form in the mind and
    conceptualize about one’s personal perceptions. Sankhãra creates these
    ideas and then hands them on to saññã, which interprets and elaborates
    on them, making assumptions about their significance.

  2. Terrestrial or rukkha devas are a special class of non-human beings
    who inhabit a realm of sensuous existence immediately above the human
    realm. Also known as bhumma devas because of their natural affinity
    with the earth, these beings normally “inhabit” the uppermost foliage of
    large trees, a group or “family” of them often living together in a clus-
    ter in one tree. Birth in this realm is a consequence of certain kinds of
    wholesome, meritorious actions, combined with a strong attachment to
    the earth plane.
    Although their existence has a substantive, physical base (the
    earth), the bodies of these devas have no gross material characteristics.
    A rukkha deva is composed of ethereal light, which is beyond the range
    of the human senses but clearly visible to the divine eye of the medita-
    tor. It seems that the majority of devas who visited Ãcariya Mun during
    his career as a wandering monk were from this terrestrial realm, for
    remote wilderness areas have always been their preferred habitat.

  3. A sãvaka is a direct disciple of the Lord Buddha who hears the
    Buddha’s teaching and declares him to be his teacher.

  4. Samãdhi nimitta is a sensory image that appears in the citta at the
    level of upacãra samãdhi (access concentration). The message, in the
    case of the sãvaka Arahants, is communicated telepathically by means
    of the heart’s own universal language: a direct, non-verbal communica-
    tion in which the essence of the meaning appears unambiguously in its
    entirety, allowing no room for misunderstanding or misconception to
    occur. Unobscured by conjecture or interpretation, the “listener” intu-
    itively “knows” the whole meaning as it is conveyed.

  5. A samaõa is a contemplative who abandons the conventional obli-
    gations of social life in order to follow a life of spiritual striving. At the

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