BOOK I PART III
this means a long chain of argument, has as
little effect in diminishing the original vivac-
ity, as a much shorter would have, if composed
of parts, which were different from each other,
and of which each required a distinct consider-
ation.
A fourth unphilosophical species of proba-
bility is that derived from general rules, which
we rashly form to ourselves, and which are the
source of what we properly callprejudice. An
Irishmancannot have wit, and aFrenchmancan-
not have solidity; for which reason, though the
conversation of the former in any instance be
visibly very agreeable, and of the latter very ju-
dicious, we have entertained such a prejudice
against them, that they must be dunces or fops
in spite of sense and reason. Human nature is
very subject to errors of this kind; and perhaps