SUFI POETRY IN SOMALI

(Chris Devlin) #1
24C.

According to the nomad's code of behaviour, it is regarded


bad manners to use one's tongue in order to extract food


from a container, especially the milking vessel. Such an


action symbolizes unrestrained greed in the acquisition of


worldly possessions:
Horornimo ma Eiicna, iyo dhiilkaad heeminayside

It 1S repulsive to be a glutton and to lick the
milk vessel
(Text 23/23)
Riding used to be, and in some areas still is, a popular

mode of transportation and sport among Somalis. The image


of a stirrup, familiar to riders, is used as a symbol of
prayer which helps the soul to lift itself to higher things:
Raaxada Aakhiro salaadda ayaa u rakaab ah

Prayer is the stirrup [by which one mounts the
saddle] of the comfort of Other World
(Text 5/51)

One of the most important items which make up the structure


of the Somali portable house is the central pole which firmly


supports the hous~. This pole is used to represent strength


and centrality:
Adlaaq, Ataxriimiyo
Almulkiyo Alqalamiyo
Alxaaqa waa udub koodiyoo

SURATU 'T-TALA:Q, SURATU 'T-TAHRIM
SUlZATU I L-MULK, SURATU I L-QALAM

And SURATU 'L-l)AQQAH are central poles to


the !VIus 1 ims
(Text 1/133-135)
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