SUFI POETRY IN SOMALI

(Chris Devlin) #1

In Islam, the world of nature, whose elements are often


referred to in the Quran, is essentially regarded as the


'sign of God'. The environment which surrounds us (such


39.

as the sky, the sun, the moon, the stars, the clouds, the
mountains, the trees and the water) is a kind of revelation
which is revealed to man so that he can marvel and consider
the wonders of nature and the Majesty of its Creator.
Hence the natural world becomes a background for spiritual
reality which, in the case of the Somali pastoralists,
stimulates their intellectual creativity and evokes their


deepest feelings. For example, in the following poem,


Maxamed Ibraahim Warsame (Hadraawi), a young contemporary

poet and teacher, makes use of Quranic symbolism in order


to give weight to his argument in which he expounds the


certitude of predestination:


Ku sinnaan dharaartii


La sargooyay dunidee
Rabbigay sameeyee
Cirka sare u taagee
Xiddigahan siraatiyo"
Dayax soohdin meeriyo

Lagu xidhay sitaacee


Lana sudhay cadceedee
Dh"ulka gogol la seexdiyo
Sabbo lagu nagaadiyo
Laga dhigay sindadabkee
Buuraha la saaree
Dhirta samayda hoosiyo
Salka loogu joojee
Saddex bado ah iyo webi
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