54.
to the needs of the ordinary peopie. Their Somali poems
are principally directed to men who, in contrast to women,
usually already have some knowledge of Arabic acquired in
Quranic Schools which seem ubiquitous in the Somali speaking
terri tories both in towns and in the rural area.s. Thus the
Sufi poets, who themselves have in most cases much higher
Arabic and Islamic education than their female counterparts,
can also expect from their predominantly male audiences a
higher level of religious knowledge. This determines, it
seems, the content of their poems which covers a wide variety
of theological themes within the context of Sufism.
Their poetry is recited mainly at the Remembrance
devotions, RAMA1;)AN evening meetings and pilgrimages. Since
the introduction of broadcasting their poetry is also used
in religious programmes of Radio Hargeysa and Radio Muqdisho.
As is indicated in Part One (Documentation and Sources)
only a few Sufi poems in Somali are available in published
form.
VII
Sufi Poetry in Somali Composed by Women
As far as I have been able to ascertain Sufi poetry in
Somali composed by women had not yet been given any attention
in the literature on Somali. My own information about it is
based on a series of interviews I had with Khadiija Faarax
Maxamuud, who is a Sufi of the QADIRIYYAH order and who
has been granted the mantle (KHIRQAH) and the initiating
licence (IJAZAH) by the deputy (KHALIFAH) of the order in
I