The Politically Incorrect Guide to Islam and the Crusades

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The Politically Incorrect Guide to Islam (and the Crusades.

make common cause with the Christians
against the Muslims. These Mongols were
Muslims. Tamerlane ("Timur the Lame"),
1336 -1405), the bloody conqueror of Cen-
tral Asia, was probably a member of the
Naqshbandi Sufi sect of Islam,' This is
noteworthy because the Sufis are often
pre sen ted tod ay as a pea cef ul, tol era nt
sect of Islam:howeve r, their histo ry isfull
of jihad (e.g. Chechnya].
A direct descendant of Genghis Khan,
Ta me rl an e be ga n to at ta ck th e Mu sl im
l a nd s o f t he M id d le Ea st. Fa ce d wi th
immense losses, the Mamluk and Ottoman
Turkishjihadists were forced todivertth ei r
at te nt io n fr om Eu ro pe, Bu t Ta m
erlane didn't appear all that interested in Europe either, although his victories were
enough to compel the Byzantine Emperor John I to pay him tribute. After crushing
theOttomans at Ankarain 1402, Tamerlane turnedhis attention to China, leaving
Muslimsin the Westtoo weak to continuethe jihad against Europe. A Muslim had,
ineffect saved Christendom.
Th e re sp ite , ho wev er ,wason ly te mpo ra ry. Th e Ot tom an sul ta n Mu ra dII (1427.-
1451) sethis sights on the jewel of Christ endom, Constan tinople, He laid siege to
its land walls in1422,but could not break through them. He didn't give up, though;
he took Thessalonica in 1430 and blockaded Cons tanti nop le, Byz ant ine emp er or
Joh nVIII appe aled to Rome forhelp and even agreed to a reunionbetween the
Catholic and OrthodoxChur ches on 'West ern term s at the Counc il of Flor ence ,
hopi ng to persua de Wes ter ner s to come to the aid of the dimi nis hed Emp ire.
Pope Eugenius IV duly called a Crusade, and an army assembled from the Eastern
Europeanstates of Poland, Wallachia, and Hungary. However,the last

A Book You're Not
Supposed to Read
Hatred's Kingdomby Dore Gold;Washington,


DC;Regnery, 2003, traces the historyand


development of the violent Wahhabisect


in SaudiArabia, Gold's history demonstrates
the foolhardiness of entering intolas tin g


acc ord s wit h Isl ami c sta tes tha tregard


bonds with any non-Muslim state notas
genuine alliances between equals, but as
temporary arrangements that are useful only
as long as they strengthen the Muslims, and
nota minuteLonger.

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