Religious Studies: A Global View

(Michael S) #1
epistemology of religion sublating pre-modernity, modernity, and postmodernity
all at once.

NOTES


1 Some modern scholars understand san-jiaoas ‘three religions’, but the majority
view is that it simply means ‘three teachings’ or ‘three ways of cultivation’
(because they argue that Confucianism is not a religion). I actually favor the
former understanding (He 1999, 4–6, 20–22).
2 The following incomplete statistics give some impression of the speed of growth:

Year 1985 1991 1996
Articles Published 1,103 2,024 3,000

Cf. Index of Religious Articles in Mainland China, vol. 1, ed. Wang Lei-quan,
Taipei, 1985 and the 1996 Annual of Religious Studies in China, ed. Cao
Zhongjian, Beijing, 1998.

REFERENCES


China
Berger, Peter 1991, Shensheng de Weimu, translation of Berger, Peter 1967, The
Sacred Canopy: Elements of a Sociological Theory of Religion, Garden City,
N. Y.: Doubleday, trans. Gao Shining, rev. He Guanghu, Shanghai: Shanghai
People’s Publishing House.
Cai Yuanpei 1998, Cai Yuanpei Quanji(Complete works of Cai Yuanpei), Hangzhou:
Zhejiang Education Press.
Chen Cunfu 2005, Zhuanxing Shiqi de Zhongguo Jidujiao (Christianity in
transforming China), Beijing: Dongfang Press.
Dawson, Christopher 1989, Zongjiao yu Xifang Wenhua de Zingqi, translation of
Dawson, Christopher 1950, Religion and the Rise of Western Culture, New
York: Sheed & Ward, Chengdu: Sichuan People’s Publishing House.
Fang Litian 1988, Zhonghuo Fojiao yu Chuantong Wenhua(Chinese Buddhism and
traditional culture), Shanghai: Shanghai People’s Publishing House.
—— 2000, Zhonghuo Fojiao Zhexue Yaoyi (Essence of Chinese Buddhist
philosophy), Beijing: Renmin University of China Press.
Gao Shining 2005, Dangdai Beijing de Jidujiao yu Jidutu(Christianity and Christians
in Beijing today), Hong Kong: Institute of Sino-Christian Studies.
He Guanghu 1991, Duoyuanhua de Shangdi Guan(Pluralized ideas of God),
Guiyang: Guizhou People’s Publishing House.
—— 1996a, ‘Hanyu Shenxue de Gengju yu Yiyi’ (The ground and significance of
the theology in Han language), in Yeung 2000, pp. 23–36.

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