University, and there were papers from scholars from New York and Claremont
(California), Yaoundé (Cameroun), Tel Aviv and Bar-Ilan University, and
Thailand.
The concern of departments to have an international reputation often leads
to an inward-looking focus on the process of national and international peer
review that does not move beyond the realms of the academy. Another sign
entirely of the institutionalization of studies in religion can be found in the
way in which the print and electronic media recognize the discipline area when
looking for expert comment on current issues. A good example is the recent
flurry of interest and comment within New Zealand and Australian newspapers
with the appearance of Marion Maddox’s book,God under Howard(2005).
Studies in religion scholars in Australia, too, help to support the media,
especially the many national radio programs of the Australian Broadcasting
Commission: Encounter, The Ark, The Religion Report, and The Spirit of
Things.
Intraregional divisions and interregional connections
Although staff from departments of studies in religion in Australia have met
together at annual conferences of the AASR (although attendance has dropped
dramatically in recent years) and elsewhere since the development of the
discipline in the 1970s, Australian departments are currently not as cohesive
in their approach as those in New Zealand. The relatively smaller distances
in New Zealand and the concerted efforts of all departments to attend at least
the annual meetings has resulted over the years in a more cohesive and
consistent approach to some issues including the very practical concerns of
rationalizing teaching and external examination.
Australia and New Zealand have enjoyed good working relations in the
discipline area. A joint AASR and NZASR religious studies conference was
held in July 1996 at Lincoln University, hosted by the University of Canterbury.
Some New Zealanders are members of the AASR, and both countries have
members in the American Academy of Religion, the Society of Biblical Litera-
ture, and Studiorum Novi Testamenti Societas, as well as in the local Australian
and New Zealand Association of Theological Schools and smaller groups
such as the Australian Association for Byzantine Studies. The Auckland
Religious Studies colloquium in 1982 brought Charles Birch from Sydney as
keynote speaker, and another Sydney scholar, Eric Sharpe, gave a keynote
address to the 1983 International Religious Studies Conference at Victoria
University, hosted by the Centre for Continuing Education. The two countries
are also linked by mutual connection to several key scholars, most notably
Ninian Smart (1927–2001), whose former students Philip Almond, Paul Morris,
and James Veitch have all left their mark on the discipline. Smart also took
the position of De Carle Lecturer in the Arts Faculty at the University of Otago
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MAJELLA FRANZMANN