Religious Studies: A Global View

(Michael S) #1
1998–2005) and the Theologische Realenzyklopädie(36 vols, 1977–2004).
Both, however, are predominantly theological in focus.

Textbooks and historical survey works

The most well-known examples of textbooks along the lines established
by Tiele and Chantepie come from two scholars who migrated to the US,
Mircea Eliade (1976–1983) and Ninian Smart (1989). Early in her career,
Annemarie Schimmel (1951) published a very brief survey. Two well-known
Swedish historians of religion, Helmer Ringgren and Åke V. Ström (1909–
1994), jointly wrote a survey that ran to nine editions (1957 to 1993). In earlier
decades, several other European scholars also published survey works in
various languages, mostly for teaching purposes.
In addition to textbooks and surveys produced single-handedly, several
collective works have been published, often running into several volumes and
through several editions. In Denmark, two early leading Danish historians of
religion, Edward Lehmann (1862–1930) and Vilhelm Grønbech (1873–1948),
published the first edition of the Illustreret religionshistorie (1924). In 1948
Grønbech published a second edition jointly with the Arabist Johannes
Pedersen. Twenty years later the Iranologist Jes P. Asmussen and the Assyrio-
logist Jørgen Lassøe published a new version of the work, now in three heavy
volumes. In 1971, Carsten Colpe published a slightly revised German version
of the third edition under the title Handbuch der Religionsgeschichte. Signi-
ficantly, none of the versions included a chapter on Christianity. While Protes-
tants tended to avoid Christianity, Catholics tended to engage in apologetics.
For example, one aim of the three-volume work Christus und die Religionen
der Erde: Handbuch der Religionswissenschaft(1951) edited by the Orientalist,
theologian, and later archbishop Franz König (1905–2004) is to illustrate the
unique position of Christianity in the history of religions.
Another handbook, Historia Religionum(2 vols, 1969, 1971), was published
by the then president and general secretary of the IAHR, Geo Widengren
(1907–1996) and Bleeker (1898–1983). The editors attempted to introduce a
standard pattern for presenting the single religions in order to facilitate
comparability among the different religions, but that attempt clearly failed.
The most comprehensive of these surveys is the French Histoire des religions
(Puech [ed.] 1970–1976). The three volumes cover regional, doctrinal, and
organizational varieties and dissonances within an extremely broad spectrum
of religious history.
Italy also has a rich tradition of surveys, starting with a work in two massive
volumes (1934, 1936) by the Jesuit church historian Pietro Tacchi Venturi
(1861–1956). Giuseppe Castellani assumed editorship with the three-volume
fifth edition (1962), followed by the sixth edition (1970–1971) in five bulky
volumes. In the mid 1990s Giovanni Filoramo edited a successor to this series:

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MICHAEL STAUSBERG
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