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230 religious revolution now inexhaustible character of our experience, under the disguise of talk about God. Another way of res ...
religious revolution now 231 romanticism) that prevent its development, or to criticize the institu- tional arrangements that ma ...
232 religious revolution now Contrary to the assumptions of classical liberal doctrine, no set of institutional arrangements can ...
religious revolution now 233 Th ere are two principal and contrasting ways in which religion has been related to politics in the ...
234 religious revolution now He has put what he imagines to be obedience to God in the place of the structure- defying and struc ...
religious revolution now 235 salvation by embedding religious freedom in a denser, broader struc- ture of po liti cal and econom ...
236 religious revolution now law. Unlike Hinayana Buddhism or Islam in its historical core, it lacked the power with which to ma ...
religious revolution now 237 distinction between the descriptive and the prescriptive, and to de- mand a commitment of existence ...
238 religious revolution now them, we begin to create a form of experience and of belief that, by the historical standard of the ...
religious revolution now 239 Th e practice of religious revolution Despite the vast diff erences in their vision of reality as w ...
240 religious revolution now of the revolution. It is, however, an untested conjecture: up to now there has been only one wave o ...
religious revolution now 241 and make down payments on the greater life. Otherwise, the doctrine of the visionary teacher will f ...
242 religious revolution now broader range of experience than present society and culture make available. In the second place, w ...
religious revolution now 243 than the one that we now possess, yet unfl inching in its recognition that we go to our deaths unde ...
244 religious revolution now example, by developing the institutional and educational basis for co- operative practices of perma ...
religious revolution now 245 Religious toleration and religious pluralism must not rest on the im- poverishment of politics and ...
246 religious revolution now for themselves. Or they may content themselves with holding the state to a standard of their design ...
religious revolution now 247 the or ga ni za tion of the believers. Th e weaker the bond between religion and people, the more i ...
248 religious revolution now po liti cal as well as spiritual rule over a society that continued to be no less divided and hiera ...
religious revolution now 249 It may at fi rst seem that the secular versions of the struggle with the world demonstrate that the ...
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