Pearson Edexcel Level 3 Advanced GCE in Religious Studies – Anthology
130Buddha will c over his glory with earthly dust and appear to his c hildren as a
historic al Buddha to enc ourage and instruc t them. Thus the Buddha shows the
perfec tion of “skills in means”, that is to say, in knowing the best means to take to
lead eac h individual to the light ac c ording to the c irc umstanc es in whic h he is
placed.
Gradually the son grows more and more familiar wit h t he fat her, and loses his
former fear of him, but still he does not know that he is his father’s c hild. So men,
even though pious and virtuous, and earnestly c arrying out the Buddha’s will, do
not know that they are already in Heaven; their lives are st ill t o some ext ent
earthbound, and though the Buddha offers them all his wealth of bliss long habit
keeps them from enjoying it.
Only when the father is near death does he reveal himself to his son. T his
seems at first to weaken the analogy, for heavenly Buddhas do not die. But in fac t
the c onc lusion of the parable is quite appropriate, for when man has fulfilled his
tasks and c arried out his stewardship, that is to say when he has reac hed the
highest stage of self-development, he find that the heavenly Buddha has c eased to
exist for him, that nothing is truly real but the great Emptiness whic h is peac e and
Nirvāna.
A man parted from his father and went to another c ity; and he dwelt there many
years... The father grew ric h and the son poor. While the son wandered in all
directions [begging] in order to get food and clothes, the father moved to another
land, where he lived in great luxury ... wealthy from business, money-lending, and
t rade. In c ourse of time the son, wandering in searc h of his living through town and
c ountry, c ame to the c ity in whic h his father dwelled. Now the poor man’s father ...
forever thought of the son whom he had lost... years ago, but he told no one of this,
though he grieved inwardly, and thought: “I am old, and well advanc ed in years,
and though I have great possessions I have no son. Alas t hat t ime should do it s
work upon me, and that all this wealth should perish unused! ... It would be bliss
indeed if my son might enjoy all my wealt h!”
Then the poor man, in searc h of food and c lot hing, c ame to the ric h man’s
h o me. And the ric h man was sitting in great pomp at the gate of his house,
surrounded by a large throng of attendants ... on a splendid throne, with a footstool
inlaid wit h gold and silver, under a wide awning dec ked wit h pearly and flowers and
adorned with hanging garlands of jewels; and he transac ted business to the value
of millio ns of gold piec es, all t he while fanned by a fly-whisk... When he saw him the
poor man was terrified... and the hair of his body stood on end, for he thought that
he had happened on a king or on some high offic er of state, and had no business
there. “I must go”, he thought, “to the poor quarter of the town, where I’ll get food
and c lothing without trouble. If I stop here they’ll seize me and set me to do forced
labor, or some ot her disast er will befall me!” So he quic kly ran away...
But the ric h man... rec ognized his son as soon as he saw him; and he was full
of joy... and thought: “This is wonderful! I have found him who shall enjoy my
ric hes. He of whom I thought c onstantly has c ome bac k, now t hat I am old and full