A Companion Roman Religion - Spiritual Minds

(Romina) #1
Bollmann, Beate 1998. Römische Vereinshäuser: Untersuchungen zu den Scholae der römischen
Berufs-, Kult- und Augustalen-Kollegien in Italien. Mainz.
Bömer, Franz (ed., trans., comm.) 1957– 8. P. Ovidius Naso: Die Fasten. 2 vols. Heidelberg.
Bonnefond-Coudry, M. 1989. Le Sénat de la République Romaine de la guerre d’Hannibal
à Auguste: Pratiques délibératives et prise de décision. Rome.
Bonner, Campbell 1932. “ Witchcraft in the lecture room of Libanios ,” TAPhA 63. 34 – 44.
Bonnet, Corinne, Rüpke, Jörg, and Scarpi, Paolo (eds.) 2006. Religions orientales – culti
misterici: Neue Perspektiven – nouvelles perspectives – prospettive nuove. PawB 16. Stuttgart.
Borg, B. E. 2004a. “Glamorous intellectuals: portraits of pepaideumenoiin the second and
third centuriesad,” in: Borg (2004b: 157–78).
Borg, B. E. (ed.) 2004b. The World of the Second Sophistic. Berlin.
Borgeaud, Philippe 1996. La mère des dieux: De Cybèle à la Vierge Marie. Paris.
Bouché-Leclerq, Auguste 1879 – 82. Histoire de la divination dans l ́antiquité. 4 vols. Paris.
Repr. 2003.
Bouma, Jelle 1996. Religio votiva: The Archaeology of Latial Votive Religion – The 5th-3rd C.BC
Votive Deposit South West of the Main Temple at “Satricum” Borgo Le Ferriere. Groningen.
Bowersock, Glen W. 1990. Hellenism in Late Antiquity. Ann Arbor.
Bowie, Ewen 1974. “Greeks and their past in the Second Sophistic,” in: Moses Finley (ed.),
Studies in Ancient Society. London, 166 –209.
Boyce, G. K. 1937. Corpus of the Lararia of Pompeii. Memoirs of the American Academy in
Rome 14. Rome.
Bradbury, Scott 1994. “Constantine and anti-pagan legislation in the fourth century,”
Classical Philology 89. 120 –39.
Brandenburg, H. 2004. Die frühchristlichen Kirchen Roms vom 4. bis zum 7. Jahrhundert.
Regensburg and Milan.
Brashear, William M. 1995. “The Greek magical papyri: an introduction and survey; annot-
ated bibliography (1928 –1994),” in: ANRW II 18.5: 3. Berlin, 380 – 684.
Bratoˇz, Rajko 2004. “Die diokletianischen Christenverfolgungen in den Donau- und
Balkanprovinzen,” in: Alexander Demandt, Andreas Goltz, and Heinrich Schlange-
Schöningen (eds.), Diokletian und die Tetrarchie. Millennium Studies 1. Berlin, 115 – 40.
Braund, Susanna Morton 1997. “Virgil and the cosmos: religious and philosophical ideas,”
in: Charles Martindale (ed.), The Cambridge Companion to Virgil. Cambridge, 204 –21.
Brendel, Otto 1930. “Immolatio boum,” Römische Mitteilungen 45. 196 –226.
Brent, A. 1999. The Imperial Cult and the Development of Church Order. Leyden.
Briggs, Ward W., and Calder, William M. 1990. Classical Scholarship: A Bibliographical
Encyclopedia. New York.
Briquel, Dominique 1996. “Le taureau sur les monnaies des insurgés de la guerre sociale: à
la recherche d’un symbole pour l’Italie,” REL 74. 108 –25.
Briquel, Dominique 1997. Chrétiens et haruspices: La réligion étrusque, dernier rempart du
paganisme romain. Paris.
Briquel, Dominique, and Gaultier, F. (eds.) 1997. Les plus religieux des hommes: Etat de la
recherche sur la religion étrusque. Paris.
Brock, M. G., and Curthoys, M. C. (eds.) 1997. The History of the University of Oxford.
Nineteenth-Century Oxford Part 1.6. Oxford.
Brock, M. G., and Curthoys, M. C. (eds.) 2000. The History of the University of Oxford.
Nineteenth-Century Oxford Part 2.7. Oxford.
Brodersen, Kai (ed.) 2001. Gebet und Fluch, Zeichen und Traum: Aspekte religiöser
Kommunikation in der Antike. Antike Kultur und Geschichte 1. Münster.
Brodersen, Kai, and Kropp, Amina 2004.Fluchtafeln. Frankfurt.

476 Bibliography

ACTD01 26/04/2007 09:40 AM Page 476

Free download pdf