marcin
(Marcin)
#1
his feet in the mud, which is a way to
measure him in a way diametrically opposed
to Vann’Antò’s infantryman, even morally.
Between the infantryman and the farmer
there is a perfect correlation, as Voluntas tua
and Il fante and even ‘U vascidduzzu (1956)
are part of the same project. We will find
that infantryman again, after the tragedy of
a war whose reasons escape him, in the
fields, living his troubles and fantasies and
raising the “Harvest Song.” 2
In representing his (metahistorical)
model of the farmer, Vann’Antò has no
bourgeois causes to defend, nor does he
share Mercadante’s rebellious stance: his
farmer does not aspire to any social
vindication, because he is wise and is
satisfied with little, enclosed as he is in the
boundless horizon of his land (and here Di
Giacomo anticipates the concept of